Deuteronomy 29:3

הַמַּסּוֹת הַגְּדֹלֹת אֲשֶׁר רָאוּ עֵינֶיךָ הָאֹתֹת וְהַמֹּפְתִים הַגְּדֹלִים הָהֵֽם׃

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The same verse in five languages

Hebrew

הַמַּסּוֹת֙ הַגְּדֹלֹ֔ת אֲשֶׁ֥ר רָא֖וּ עֵינֶ֑יךָ הָאֹתֹ֧ת וְהַמֹּפְתִ֛ים הַגְּדֹלִ֖ים הָהֵֽם׃

Greek (Septuagint)

τοὺς πειρασμοὺς τοὺς μεγάλους οὓς ἑωράκασιν οἱ ὀφθαλμοί σου, τὰ σημεῖα καὶ τὰ τέρατα τὰ μεγάλα ἐκεῖνα·

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

tentationes magnas, quas viderunt oculi tui, signa illa, portentaque ingentia,

Spanish

las grandes pruebas que vieron sus ojos, las señales y esos grandes prodigios.

Classic Spanish (Reina-Valera 1909)

Las pruebas grandes que vieron tus ojos, las señales, y las grandes maravillas.

English

You saw with your own eyes the great trials, and those miraculous signs and wonders.

What the text says

Summary

The verse recalls the great trials, signs, and wonders that the audience's own eyes witnessed. It is a nominal, list-like construction without a finite main verb governing the whole clause, relying on the relative clause "which your eyes saw" to anchor the description.

Key words

  • ma.sOt ("trials", H4531B) — feminine plural noun with definite article ha. (H9009), marking a specific, known set of trials.
  • ra.'U ("they saw", H7200G) — qal perfect, third person, describing a completed act of seeing; the grammatical subject is "eyes," not a person.
  • 'ei.Nei.kha ("your eyes", H5869A + H9021) — dual construct noun with second-person masculine suffix; the dual form marks the paired body part as grammatical agent of ra.'U.
  • 'o.Tot ("signs", H0226G) — feminine plural noun with definite article, paired with mo.fe.Tim.
  • ge.do.Lim ("great", H1419A) — masculine plural adjective, echoing ge.do.Lot earlier in feminine form; agreement in number/gender links each adjective to its respective noun set.

What the text says

The Hebrew sentence is built from a chain of definite noun phrases: ha.ma.sOt ha.ge.do.Lot ("the trials, the great ones"), followed by a relative clause 'a.Sher ra.'U 'ei.Nei.kha ("which your eyes saw"), and then a second pair of definite nouns, ha.'o.Tot ve.ha.mo.fe.Tim ha.ge.do.Lim ("the signs and the wonders, the great ones"), closed by the demonstrative ha.Hem ("those," H1992). The adjective ge.do.Lot is feminine plural, agreeing with the feminine plural ma.sOt, while ge.do.Lim is masculine plural, agreeing with the masculine plural mo.fe.Tim — showing that the adjective "great" attaches grammatically to the nearest noun set rather than functioning as one blanket description.

Notably, the verb ra.'U ("they saw") has as its formal subject "eyes" ('ei.Nei.kha), not "you." The dual noun 'ei.Nei.kha acts as the grammatical agent of the seeing, a construction that treats the eyes themselves as the ones who "saw," with the second-person suffix kha indicating whose eyes they are.

Differences between versions

The Vulgate and BSB shift the grammatical subject: "your eyes saw" becomes "you saw with your own eyes" (BSB) or is rendered with "oculi tui" as subject matching the Hebrew (Vulgate, closer to source). The LXX (Swete) preserves the Hebrew structure closely, using "οἱ ὀφθαλμοί σου" ("your eyes") as subject of "ἑωράκασιν" ("they saw"), matching the Hebrew's eyes-as-agent construction. RV1909 and SBLIBRE also keep "tus ojos"/"sus ojos" ("your eyes") as the subject, aligning with the Hebrew rather than the BSB's shift to a personal subject.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.