Deuteronomy 29:22

וְאָמַר הַדּוֹר הָֽאַחֲרוֹן בְּנֵיכֶם אֲשֶׁר יָקוּמוּ מֵאַחֲרֵיכֶם וְהַנָּכְרִי אֲשֶׁר יָבֹא מֵאֶרֶץ רְחוֹקָה וְרָאוּ אֶת־מַכּוֹת הָאָרֶץ הַהִוא וְאֶת־תַּחֲלֻאֶיהָ אֲשֶׁר־חִלָּה יְהוָה בָּֽהּ׃

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The same verse in five languages

Hebrew

וְאָמַ֞ר הַדּ֣וֹר הָֽאַחֲר֗וֹן בְּנֵיכֶם֙ אֲשֶׁ֤ר יָק֙וּמוּ֙ מֵאַ֣חֲרֵיכֶ֔ם וְהַ֨נָּכְרִ֔י אֲשֶׁ֥ר יָבֹ֖א מֵאֶ֣רֶץ רְחוֹקָ֑ה וְ֠רָאוּ אֶת־מַכּ֞וֹת הָאָ֤רֶץ הַהִוא֙ וְאֶת־תַּ֣חֲלֻאֶ֔יהָ אֲשֶׁר־חִלָּ֥ה יְהוָ֖ה בָּֽהּ׃

Greek (Septuagint)

καὶ ἐροῦσιν ἡ γενεὰ ἡ ἑτέρα, οἱ υἱοὶ ὑμῶν οἳ ἀναστήσονται μεθ’ ὑμᾶς, κα ὁ ἀλλότριος ὃς ἂν ἔλθῃ ἐκ γῆς μακρόθεν, καὶ ὄψονται τὰς πληγὰς τῆς γῆς ἐκείνης καὶ τὰς νόσους αὐτῆς ἃς ἀπέστειλεν Κύριος ἐπ’ αὐτήν,

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Dicetque sequens generatio, et filii qui nascentur deinceps, et peregrini qui de longe venerint, videntes plagas terræ illius, et infirmitates, quibus eam afflixerit Dominus,

Spanish

La generación venidera, tus hijos que se levantarán después de ti, y el extranjero que vendrá de una tierra lejana, dirán, cuando vean las plagas de esa tierra y las enfermedades con que Yehová la ha enfermado,

Classic Spanish (Reina-Valera 1909)

Y dirá la generación venidera, vuestros hijos que vendrán después de vosotros, y el extranjero que vendrá de lejanas tierras, cuando vieren las plagas de aquesta tierra, y sus enfermedades de que Jehová la hizo enfermar,

English

Then the generation to come — your sons who follow you and the foreigner who comes from a distant land— will see the plagues of the land and the sicknesses the LORD has inflicted on it.

What the text says

Summary

The verse announces that a future generation — the descendants of the Israelites and foreigners coming from distant lands — will speak about what they observe: the plagues and sicknesses that Yehovah brought upon the land. The sentence sets up the reaction of outsiders and later generations to the devastation described in the surrounding chapter.

Key words

  • 'a.Mar ("it will say", H0559) — qal sequential perfect, continuing the narrative chain; grammatically it anticipates an action that will follow after prior conditions, functioning here almost like a future.
  • ha.Dor ("the generation", H1755) with ha.'a.cha.Ron ("later", H0314) — a definite singular noun modified by a definite adjective, together meaning "the later generation," the subject of the verb 'a.Mar.
  • na.khe.Ri ("foreigner", H5237) — definite singular adjective functioning as a noun, paired with ha.Dor as a second subject who will also speak/see.
  • chi.Lah ("he has made sick", H2470H) — piel perfect, intensive stem denoting a completed, forceful causative action ("to cause sickness"), with Yehovah as subject.
  • ta.cha.lu.'Ei. ("diseases of", H8463) — masculine plural construct with pronominal suffix ha ("her/its"), linking the diseases directly to "the land."

What the text says

The Hebrew sentence is built as a long compound subject followed by two verbs in sequence. The first verb, 'a.Mar ("it will say", H0559), has as subject "the later generation" (ha.Dor ha.'a.cha.Ron) together with "your children who will arise after you" (be.nei.khem 'a.Sher ya.Ku.mu me.'A.cha.rei.khem) and "the foreigner who will come from a distant land" (ha.na.khe.Ri 'a.Sher ya.Vo' me.'E.retz re.cho.Kah). These three phrases are joined by conjunctions, forming a single composite subject for the verb "will say."

The second verb, ra.'u ("they will see", H7200G), also sequential perfect, introduces what this composite subject will observe: "the plagues of the land" (ma.Kot ha.'A.retz, construct chain) and "its diseases" (ta.cha.lu.'Ei.ha, construct with suffix "her"). The relative clause 'a.Sher chi.Lah Yehovah bah ("which Yehovah has made sick in it") closes the verse, using the piel perfect chi.Lah (H2470H) to mark a completed, intensified causative action attributed grammatically to Yehovah (H3068G) as subject, with the land as the object marked by the preposition-plus-suffix Bah ("in it").

The construct chains (be.nei... 'a.cha.rei..., ma.Kot ha.'A.retz, ta.cha.lu.'Ei.ha) tightly bind possessor and possessed, a feature that translations render with prepositions ("of," "on it") but that in Hebrew is a single grammatical unit without an intervening word.

Differences between versions

The LXX renders chi.Lah ("he has made sick", H2470H) with ἀπέστειλεν ("he sent"), shifting the causative-illness sense toward a sending action, and uses Κύριος ("Lord") where the Hebrew has the tetragrammaton Yehovah (H3068G). The Vulgate similarly uses "Dominus" ("Lord") and "afflixerit" ("he has afflicted"), a broader term than the specific piel "made sick" of the Hebrew. The Hebrew text also opens with 'a.Mar ("it will say", H0559) as the main verb governing the whole subject clause, while the LXX and Vulgate structure the sentence so that "seeing" (ὄψονται / videntes) becomes more prominent, with "saying" placed as the main verb in Hebrew but functioning differently in syntax across versions.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.