Deuteronomy 28:65

וּבַגּוֹיִם הָהֵם לֹא תַרְגִּיעַ וְלֹא־יִהְיֶה מָנוֹחַ לְכַף־רַגְלֶךָ וְנָתַן יְהוָה לְךָ שָׁם לֵב רַגָּז וְכִלְיוֹן עֵינַיִם וְדַֽאֲבוֹן נָֽפֶשׁ׃

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The same verse in five languages

Hebrew

וּבַגּוֹיִ֤ם הָהֵם֙ לֹ֣א תַרְגִּ֔יעַ וְלֹא־יִהְיֶ֥ה מָנ֖וֹחַ לְכַף־רַגְלֶ֑ךָ וְנָתַן֩ יְהוָ֨ה לְךָ֥ שָׁם֙ לֵ֣ב רַגָּ֔ז וְכִלְי֥וֹן עֵינַ֖יִם וְדַֽאֲב֥וֹן נָֽפֶשׁ׃

Greek (Septuagint)

ἀλλὰ καὶ ἐν τοῖς ἔθνεσιν ἐκείνοις οὐκ ἀναπαύσει σε, οὐδ᾿ οὐ μὴ γένηται στάσις τῷ ἴχνει τοῦ ποδός σου· καὶ δώσει σοι Κύριος ἐκεῖ καρδίαν ἑτέραν ἀπειθοῦσαν καὶ ἐκλιπόντας ὀφθαλμοὺς καὶ τηκομένην ψυχήν.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

In gentibus quoque illis non quiesces, neque erit requies vestigio pedis tui. Dabit enim tibi Dominus ibi cor pavidum, et deficientes oculos, et animam consumptam mœrore:

Spanish

Entre esas naciones no encontrarás descanso, ni habrá reposo para la planta de tu pie; sino que el Señor te dará allí un corazón tembloroso, ojos cansados y alma triste.

Classic Spanish (Reina-Valera 1909)

Y ni aun entre las mismas gentes descansarás, ni la planta de tu pie tendrá reposo; que allí te dará Jehová corazón temeroso, y caimiento de ojos, y tristeza de alma:

English

Among those nations you will find no repose, not even a resting place for the sole of your foot. There the LORD will give you a trembling heart, failing eyes, and a despairing soul.

What the text says

Summary

Deuteronomy 28:65 describes a state of perpetual unrest among the nations, stating that no physical resting place will exist even for the sole of the foot. It continues by describing three afflictions that Yehovah will give: a trembling heart, failing eyes, and a despairing being.

Key words

  • tar.Gi.a' ("you will rest", H7280B) — hiphil (causative) imperfect, second person masculine; the causative stem suggests not just resting but being granted or caused to rest, negated here.
  • ma.No.ach ("a resting place", H4494) — masculine singular noun, paired with the verb yih.Yeh ("it will belong", H1961) to state that no resting place will exist.
  • khaf-rag.Le.kha ("sole of your foot", H3709H + H7272 + H9021) — construct chain meaning "palm/sole of your foot," an idiom for the smallest possible space to stand or rest.
  • lev ra.Gaz ("a trembling heart", H3820A + H7268) — noun plus adjective, describing an internal psychological state given by Yehovah.
  • da.'a.Von Na.fesh ("despair of being", H1671 + H5315G) — construct chain, the final item in a triad of afflictions affecting the Nefesh ("being/soul/life").

What the text says

The verse divides into two parts joined by a narrative vav (H9001) at na.Tan ("he will give", H5414G), which introduces a sequential perfect continuing the action described in the first half. The first half uses two negated verbs — tar.Gi.a' ("you will rest", H7280B, hiphil imperfect) and yih.Yeh ("it will belong", H1961, qal imperfect) — to deny both action (resting) and existence (a resting place existing) for the foot's sole, doubling the emphasis on the absence of any stable place.

The second half shifts grammatical subject to Yehovah (H3068G), who becomes the agent giving three items to the addressee: lev ra.Gaz ("a trembling heart"), khil.Yon 'ei.Na.yim ("failing of eyes", construct chain H3631 + H5869A), and da.'a.Von Na.fesh ("despair of being"). All three are grammatically parallel construct or adjective-noun pairs, listed with simple conjunctions (ve-, H9002), producing a triad structure. The construct forms (khil.Yon, da.'a.Von) function like English "-ing of" or "failing of," binding an abstract state to a body part or the Nefesh (H5315G), a term covering the entire living self rather than a separable "soul."

Differences between versions

The LXX renders lev ra.Gaz ("trembling heart") as καρδίαν ἑτέραν ἀπειθοῦσαν ("another disobeying heart"), diverging from the Hebrew's sense of physical/emotional trembling (ra.Gaz, H7268) toward a notion of disobedience. The Vulgate's cor pavidum ("fearful heart") stays closer to the Hebrew's trembling sense. For khaf-rag.Le.kha ("sole of your foot"), the LXX uses ἴχνει τοῦ ποδός ("track/print of the foot"), a slightly different image than the Hebrew "palm" idiom.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.