Deuteronomy 28:52

וְהֵצַר לְךָ בְּכָל־שְׁעָרֶיךָ עַד רֶדֶת חֹמֹתֶיךָ הַגְּבֹהוֹת וְהַבְּצֻרוֹת אֲשֶׁר אַתָּה בֹּטֵחַ בָּהֵן בְּכָל־אַרְצֶךָ וְהֵצַר לְךָ בְּכָל־שְׁעָרֶיךָ בְּכָל־אַרְצְךָ אֲשֶׁר נָתַן יְהוָה אֱלֹהֶיךָ לָֽךְ׃

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The same verse in five languages

Hebrew

וְהֵצַ֨ר לְךָ֜ בְּכָל־שְׁעָרֶ֗יךָ עַ֣ד רֶ֤דֶת חֹמֹתֶ֙יךָ֙ הַגְּבֹה֣וֹת וְהַבְּצֻר֔וֹת אֲשֶׁ֥ר אַתָּ֛ה בֹּטֵ֥חַ בָּהֵ֖ן בְּכָל־אַרְצֶ֑ךָ וְהֵצַ֤ר לְךָ֙ בְּכָל־שְׁעָרֶ֔יךָ בְּכָ֨ל־אַרְצְךָ֔ אֲשֶׁ֥ר נָתַ֛ן יְהוָ֥ה אֱלֹהֶ֖יךָ לָֽךְ׃

Greek (Septuagint)

καὶ ἐκτρίψῃ σε ἐν ταῖς πόλεσίν σου, ἕως ἂν καθαιρεθῶσιν τὰ τείχη τὰ ὑψηλὰ καὶ τὰ ὀχυρά, ἐφ’ οἷς σὺ πέποιθας ἐπ’ αὐτοῖς, ἐν πάσῃ τῇ γῇ σου· καὶ θλίψει σε ἐν ταῖς πόλεσίν σου αἷς ἔδωκέν σοι.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

et conterat in cunctis urbibus tuis, et destruantur muri tui firmi atque sublimes, in quibus habebas fiduciam in omni terra tua. Obsideberis intra portas tuas in omni terra tua, quam dabit tibi Dominus Deus tuus:

Spanish

Te asediarán en todas tus puertas hasta que se derrumben tus muros altos y fortificados en los que confiabas en toda tu tierra. Te asediarán en todas tus puertas por toda tu tierra que el Señor tu Dios te ha dado.

Classic Spanish (Reina-Valera 1909)

Y te pondrá cerco en todas tus ciudades, hasta que caigan tus muros altos y encastillados en que tú confías, en toda tu tierra: te cercará, pues, en todas tus ciudades y en toda tu tierra, que Jehová tu Dios te habrá dado.

English

They will besiege all the cities throughout your land, until the high and fortified walls in which you trust have fallen. They will besiege all your cities throughout the land that the LORD your God has given you.

What the text says

Summary

The verse describes a siege that will affect "all your gates" (i.e., all your cities) until the high fortified walls collapse — walls in which the addressee places trust — across the entire land that Yehovah has given. The action of besieging is stated twice, framing a description of the walls and the land.

Key words

  • he.Tzar ("it will lay siege", H6887B) — hiphil sequential perfect, causative form meaning "to cause distress/siege"; it opens and closes the verse, appearing at position 2 and again at position 28, creating a repeated frame around the intervening description.
  • sha'arei ("gates", H8179H) — masculine plural construct, literally "gates of," used twice (positions 7 and 33) to indicate the city-entrances collectively, standing for the cities themselves.
  • chomotei ("walls", H2346G) — feminine plural construct, "walls of," paired with two feminine plural adjectives (gevohot "high" H1364 and betzurot "fortified" H1219) describing the defenses that will fall.
  • boteach ("trusting", H0982) — qal participle, masculine singular, expressing an ongoing state ("the one trusting"), describing the addressee's continuous reliance on the walls.
  • natan ("he has given", H5414G) — qal perfect, third person, marking a completed action attributed to Yehovah ("Yehovah", H3068G), referring to the prior gift of the land.

What the text says

The Hebrew sentence is built on two nearly identical clauses using the verb he.Tzar ("it will lay siege", H6887B) with the preposition-plus-suffix le.kha ("to you") and the phrase be.khol-sha'arei.kha ("in all your gates"). This repetition creates an inclusio: the first occurrence (position 2) opens the description of the walls, and the second occurrence (position 28) closes it, restating the siege after detailing the walls' height, fortification, and the addressee's trust in them (boteach, H0982). Between these two repeated verbs, the text specifies the object of the siege's effect: the walls (chomotei, H2346G) described by two feminine plural adjectives, gevohot ("high", H1364) and betzurot ("fortified", H1219), introduced by the relative particle asher ("which", H0834A).

The phrase be.khol-artzekha ("in all your land") appears twice as well, first following the description of trust in the walls, then again after the second occurrence of the siege verb, before the relative clause naming Yehovah ("Yehovah", H3068G) as the one who natan ("has given", H5414G) the land. The grammatical construct chains (sha'arei, chomotei, artzekha) all mark possession — gates of you, walls of you, land of you — reinforcing that the besieged elements belong to the addressee.

Differences between versions

The Hebrew sha'arei ("gates", H8179H) appears twice, both times literally "gates." The LXXSWETE renders both instances as πόλεσίν ("cities"), shifting from the literal architectural term to the settlements themselves. The VULCLEM is inconsistent: it renders the first occurrence as "urbibus" ("cities"), matching the LXX's approach, but the second occurrence as "portas" ("gates"), matching the Hebrew literally. The BSB and SBLIBRE both consistently use "cities" or "asediarán en todas tus puertas" respectively for both instances, showing translational choices diverging from strict literalism in different directions.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.