Deuteronomy 28:49
יִשָּׂא יְהוָה עָלֶיךָ גּוֹי מֵרָחוֹק מִקְצֵה הָאָרֶץ כַּאֲשֶׁר יִדְאֶה הַנָּשֶׁר גּוֹי אֲשֶׁר לֹא־תִשְׁמַע לְשֹׁנֽוֹ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
יִשָּׂ֣א יְהוָה֩ עָלֶ֨יךָ גּ֤וֹי מֵרָחוֹק֙ מִקְצֵ֣ה הָאָ֔רֶץ כַּאֲשֶׁ֥ר יִדְאֶ֖ה הַנָּ֑שֶׁר גּ֕וֹי אֲשֶׁ֥ר לֹא־תִשְׁמַ֖ע לְשֹׁנֽוֹ׃
ἐπάξει κύριος ἐπὶ σὲ ἔθνος μακρόθεν ἀπ’ ἐσχάτου τῆς γῆς ὡσεὶ ὅρμημα ἀετοῦ, ἔθνος ὃ οὐκ ἀκούσῃ τῆς φωνῆς αὐτοῦ,
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Adducet Dominus super te gentem de longinquo, et de extremis terræ finibus in similitudinem aquilæ volantis cum impetu, cujus linguam intelligere non possis:
Yehová traerá contra ti una nación desde muy lejos, desde el extremo de la tierra, como vuela el águila: una nación cuya lengua no entenderás,
Classic Spanish (Reina-Valera 1909)
Jehová traerá sobre ti gente de lejos, del cabo de la tierra, que vuele como águila, gente cuya lengua no entiendas;
The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle — a nation whose language you will not understand,
✦ What the text says
Summary
The verse describes Yehovah bringing a distant nation against the addressee, one that swoops down like an eagle from the far end of the earth, and whose language the addressee will not comprehend. The imagery combines geographic distance ("from the end of the earth") with the speed and suddenness of a bird of prey.
Key words
- yiSa ("he will raise up", H5375H) — qal imperfect, third person masculine; the verb's basic sense is "lift up" or "raise," used here with the extended meaning of bringing/mobilizing a nation against the subject.
- goy ("a nation", H1471A) — appears twice (words 5 and 17), each time as an indefinite masculine singular noun, first introducing the invading nation and then reintroducing it with the added clause about its incomprehensible language.
- yid'eh ("it swoops down", H1675) — qal imperfect, third person masculine singular, describing the swift downward motion of the following noun nasher ("eagle").
- nasher ("eagle", H5404) — definite (marked by the article ha, H9009), masculine singular; the point of comparison for the manner in which the nation arrives.
- tishma' ("you will understand", H8085J) — qal imperfect, second person masculine singular, negated by lo' ("not", H3808), stating the addressee's inability regarding the nation's leshono ("its language", H3956H + H9023).
What the text says
The sentence opens with the verb yiSa ("he will raise up", H5375H) followed immediately by the subject Yehovah (H3068G) and the prepositional phrase 'aleikha ("upon you", H5921A + H9031), establishing Yehovah as the agent acting against the addressee. The object is goy ("a nation", H1471A), qualified by two prepositional phrases of distance: merachok ("from a distance", H7350) and miktzeh ha'aretz ("from the end of the earth", H7097A + H0776G), both reinforcing the remoteness of this nation's origin.
The comparative clause ka'asher yid'eh hanasher ("just as the eagle swoops down", H9004 + H0834D + H1675 + H5404) uses the verb yid'eh (H1675) to describe a swift, predatory descent, with the definite eagle serving as the standard of comparison for how the nation will arrive. The verse closes by repeating goy (H1471A) in an appositional restatement, followed by a relative clause: asher lo tishma' leshono ("which you will not understand its language", H0834A + H3808 + H8085J + H3956H + H9023). The construct form leshono ("its language") ties the pronominal suffix directly to the nation, marking linguistic incomprehensibility as a defining trait of the invader.
Differences between versions
The Hebrew verb yiSa (H5375H, "raise up") is rendered by the LXX as epaxei ("will bring upon") and by the Vulgate as adducet ("will bring"), both shifting from the literal sense of lifting/raising to a more general sense of bringing or leading. Similarly, tishma' (H8085J), whose Strong root typically covers "hear," is translated by the LXX as akousēi ("will hear") but by the Vulgate as intelligere ("to understand"), showing a divergence in how the verb's semantic range was rendered — auditory perception versus comprehension.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.