Deuteronomy 28:33

פְּרִי אַדְמָֽתְךָ וְכָל־יְגִיעֲךָ יֹאכַל עַם אֲשֶׁר לֹא־יָדָעְתָּ וְהָיִיתָ רַק עָשׁוּק וְרָצוּץ כָּל־הַיָּמִֽים׃

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The same verse in five languages

Hebrew

פְּרִ֤י אַדְמָֽתְךָ֙ וְכָל־יְגִ֣יעֲךָ֔ יֹאכַ֥ל עַ֖ם אֲשֶׁ֣ר לֹא־יָדָ֑עְתָּ וְהָיִ֗יתָ רַ֛ק עָשׁ֥וּק וְרָצ֖וּץ כָּל־הַיָּמִֽים׃

Greek (Septuagint)

τὰ ἐκφόρια τῆς γῆς σου καὶ πάντας τοὺς πόνους σου φάγεται ἔθνος ὃ οὐκ ἐπίστασαι, καὶ ἔσῃ ἀδικούμενος καὶ τεθραυσμένος πάσας τὰς ἡμέρας.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Fructus terræ tuæ, et omnes labores tuos, comedat populus quem ignoras: et sis semper calumniam sustinens, et oppressus cunctis diebus,

Spanish

Una nación que no conoces comerá el fruto de tu tierra y todo tu trabajo. Solo serás oprimido y aplastado siempre,

Classic Spanish (Reina-Valera 1909)

El fruto de tu tierra y todo tu trabajo comerá pueblo que no conociste; y nunca serás sino oprimido y quebrantado todos los días.

English

A people you do not know will eat the produce of your land and of all your toil. All your days you will be oppressed and crushed.

What the text says

Summary

The verse describes a foreign people consuming the produce of the land and the fruit of labor belonging to the addressee, who will instead experience continuous oppression and crushing for the duration of his days.

Key words

  • pe.Ri ("fruit of", H6529) — construct noun opening the sentence, placing emphasis on "fruit" as the object fronted before the verb, a common Hebrew word-order device for topicalization.
  • ye.Gi.'a.kha ("your toil/result of toil", H3018 + suffix) — construct noun with second-person suffix, paired with pe.Ri via khol ("all", H3605) to form a merism covering both agricultural produce and general labor.
  • yo.Khal ("it will eat", H0398) — qal imperfect, marking future/ongoing action; the subject ("a people") follows the verb, typical of Hebrew verb-subject order.
  • ya.Da.'e.ta ("you have known", H3045) — qal perfect describing completed lack of prior acquaintance with this people, modified by the negation lo' ("not", H3808).
  • 'a.Shuk ("oppressed", H6231) and ra.Tzutz ("crushed", H7533) — both qal passive participles, masculine singular, describing an ongoing state rather than a single event, reinforced by rak ("only", H7535) restricting the condition exclusively to this state.

What the text says

The verse divides into two clauses joined by a narrative vav (H9001) on ha.Yi.ta ("you will be", H1961). The first clause fronts the object — pe.Ri 'ad.ma.te.kha ("fruit of your ground", H6529 + H0127G) and khol ye.Gi.'a.kha ("all your toil", H3605 + H3018) — before the verb yo.Khal ("it will eat", H0398), whose grammatical subject, 'am ("a people", H5971A), appears afterward. This word order highlights what is consumed rather than who consumes it. The relative clause 'a.Sher lo'- ya.Da.'e.ta ("which you have not known", H0834A + H3808 + H3045) uses a qal perfect to mark the unfamiliarity as an established, completed fact prior to the events described.

The second clause shifts to a qal sequential perfect, ha.Yi.ta ("you will be", H1961), continuing the narrative sequence begun by the first verb. The adverb rak ("only", H7535) restricts the subject's condition to nothing but the two paired passive participles 'a.Shuk ("oppressed", H6231) and ra.Tzutz ("crushed", H7533). Passive participles here denote a persistent state rather than a single completed action, and the phrase kol ha.Yamim ("all the days", H3605 + H9009 + H3117J) extends this state across an unspecified but total duration.

Differences between versions

The LXX renders pe.Ri 'ad.ma.te.kha as "τὰ ἐκφόρια τῆς γῆς σου" ("the produce of your land"), using a general term for agricultural yield rather than a direct construct paralleling "fruit of your ground." The Vulgate's "Fructus terræ tuæ" ("fruit of your land") stays closer to the Hebrew construct structure. The Vulgate also adds "semper" ("always") explicitly before "calumniam sustinens" ("enduring accusation"), where the Hebrew has only rak ("only") modifying the participles directly, without a separate temporal adverb at that point in the clause.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.