Deuteronomy 26:8

וַיּוֹצִאֵנוּ יְהוָה מִמִּצְרַיִם בְּיָד חֲזָקָה וּבִזְרֹעַ נְטוּיָה וּבְמֹרָא גָּדֹל וּבְאֹתוֹת וּבְמֹפְתִֽים׃

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The same verse in five languages

Hebrew

וַיּוֹצִאֵ֤נוּ יְהוָה֙ מִמִּצְרַ֔יִם בְּיָ֤ד חֲזָקָה֙ וּבִזְרֹ֣עַ נְטוּיָ֔ה וּבְמֹרָ֖א גָּדֹ֑ל וּבְאֹת֖וֹת וּבְמֹפְתִֽים׃

Greek (Septuagint)

καὶ ἐξήγαγεν ἡμᾶς κύριος ἐξ Αἰγύπτου αὐτὸς ἐν ἰσχύι αὐτοῦ τῇ μεγάλῃ καὶ ἐν χειρὶ κραταιᾷ καὶ βραχίονι ὑψηλῷ, καὶ ἐν ὁράμασιν μεγάλοις καὶ ἐν σημείοις καὶ ἐν τέρασιν·

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

et eduxit nos de Ægypto in manu forti, et brachio extento, in ingenti pavore, in signis atque portentis:

Spanish

Yehová nos sacó de Egipto con mano poderosa, con brazo extendido, con gran terror, con señales y con prodigios;

Classic Spanish (Reina-Valera 1909)

Y sacónos Jehová de Egipto con mano fuerte, y con brazo extendido, y con grande espanto, y con señales y con milagros:

English

Then the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great terror, signs, and wonders.

What the text says

Summary

Deuteronomy 26:8 recounts that Yehovah brought the speakers out of Egypt, using a chain of prepositional phrases to describe the means: a strong hand, an outstretched arm, great terror, signs, and wonders. The verse forms part of a fixed historical recitation recalling the exodus event.

Key words

  • va-yotzi'enu (from yotzi "he brought out", H3318H) — hiphil (causative) verb with narrative vav and 1st-person plural suffix -nu ("us", H9035): "and he brought us out," marking the main narrated action.
  • yad chazakahyad ("a hand", H3027G) with the feminine singular adjective chazakah ("strong", H2389), forming the fixed phrase "a strong hand."
  • zeroa netuyahzeroa ("an arm", H2220) modified by netuyah ("outstretched", H5186), a qal passive participle agreeing in feminine singular with zeroa.
  • mora gadolmora ("terror", H4172A) with the masculine singular adjective gadol ("great", H1419A).
  • 'otot u-mofetim'otot ("signs", H0226G, feminine plural) paired with mofetim ("wonders", H4159, masculine plural), joined by the conjunction u- ("and", H9002).

What the text says

The verse opens with a single finite verb, va-yotzi'enu ("and he brought us out"), carrying the narrative vav (H9001) that links it to the preceding recitation. The subject Yehovah (H3068G) follows the verb, a common word order in Biblical Hebrew narrative. The object is marked only by the pronominal suffix -nu ("us") attached to the verb itself, and the geographic source is given by the prepositional phrase mi-Mitzrayim ("from Egypt," H9006 + H4714G).

After the main clause, the verse lists five prepositional phrases, each introduced by be- ("by/with," H9003), sometimes joined with the conjunction u- ("and," H9002): be-yad chazakah ("by a strong hand"), u-vi-zroa netuyah ("and by an outstretched arm"), u-ve-mora gadol ("and by great terror"), u-ve-'otot ("and by signs"), and u-ve-mofetim ("and by wonders"). Grammatically, these phrases all function as adverbial modifiers of the single verb va-yotzi'enu, stacking up the means by which the action occurred rather than introducing new verbs or events. The paired nouns yad ("hand") and zeroa ("arm") are both feminine singular and each take a matching feminine singular modifier (chazakah, netuyah), while mora ("terror") is masculine singular and takes the masculine singular gadol. The final pair, 'otot (feminine plural) and mofetim (masculine plural), lacks any adjective, standing as a fixed word-pair.

Differences between versions

The LXX renders mora gadol ("great terror") as ἐν ὁράμασιν μεγάλοις ("with great visions/appearances"), differing from the Hebrew concept of "terror." It also inserts αὐτὸς ἐν ἰσχύι αὐτοῦ τῇ μεγάλῃ ("he himself, with his great strength"), an addition not present in the Hebrew text's list of five items. The Vulgate's ingenti pavore ("great dread/fear") aligns more closely with the Hebrew mora gadol than does the LXX's "visions."

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.