Deuteronomy 25:9

וְנִגְּשָׁה יְבִמְתּוֹ אֵלָיו לְעֵינֵי הַזְּקֵנִים וְחָלְצָה נַעֲלוֹ מֵעַל רַגְלוֹ וְיָרְקָה בְּפָנָיו וְעָֽנְתָה וְאָמְרָה כָּכָה יֵעָשֶׂה לָאִישׁ אֲשֶׁר לֹא־יִבְנֶה אֶת־בֵּית אָחִֽיו

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The same verse in five languages

Hebrew

וְנִגְּשָׁ֨ה יְבִמְתּ֣וֹ אֵלָיו֮ לְעֵינֵ֣י הַזְּקֵנִים֒ וְחָלְצָ֤ה נַעֲלוֹ֙ מֵעַ֣ל רַגְל֔וֹ וְיָרְקָ֖ה בְּפָנָ֑יו וְעָֽנְתָה֙ וְאָ֣מְרָ֔ה כָּ֚כָה יֵעָשֶׂ֣ה לָאִ֔ישׁ אֲשֶׁ֥ר לֹא־יִבְנֶ֖ה אֶת־בֵּ֥ית אָחִֽיו

Greek (Septuagint)

καὶ προσελθοῦσα ἡ γυνὴ τοῦ ἀδελφοῦ αὐτοῦ ἔναντι τῆς γερουσίας, καὶ ὑπολύσει τὸ ὑπόδημα αὐτοῦ τὸ ἕλ’ ἀπὸ τοῦ ποδὸς αὐτοῦ, καὶ ἐμπτύσεται κατὰ πρόσωπον αὐτοῦ, καὶ ἀποκριθεῖσα ἐρεῖ οὕτως ποιήσουσιν τῷ ἀνθρώπῳ ὃς οὐκ οἰκοδομήσει τὸν οἶκον τοῦ ἀδελφοῦ αὐτοῦ ἐν Ἰσραήλ·

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

accedet mulier ad eum coram senioribus, et tollet calceamentum de pede ejus, spuetque in faciem illius, et dicet: Sic fiet homini, qui non ædificat domum fratris sui.

Spanish

entonces la mujer de su hermano se acercará a él en presencia de los ancianos, le quitará la sandalia del pie y le escupirá en la cara. Ella responderá y dirá: “Así se hará con el hombre que no edifique la casa de su hermano”.

Classic Spanish (Reina-Valera 1909)

Llegaráse entonces su cuñada á él delante de los ancianos, y le descalzará el zapato de su pie, y escupirále en el rostro, y hablará y dirá: Así será hecho al varón que no edificare la casa de su hermano.

English

his brother’s widow shall go up to him in the presence of the elders, remove his sandal, spit in his face, and declare, “ This is what is done to the man who will not maintain his brother’s line.”

What the text says

Summary

The verse describes a formal public procedure: the brother's wife approaches the man before the elders, removes his sandal, spits in his face, and pronounces a declaration condemning the man who refuses to "build his brother's house."

Key words

  • ni.ge.Shah ("she will draw near", H5066G) — niphal sequential perfect; the niphal form marks the subject's own approach as the grammatically passive/reflexive verb stem, continuing the narrative sequence begun in the preceding verses.
  • ye.vim.T + o ("brother's wife" + "his", H2994 + H9023) — feminine singular construct noun with pronominal suffix, identifying the woman specifically by her legal relationship to the man (his deceased brother's wife), not merely as "wife" or "widow" in general terms.
  • chal.Tzah ("she will draw off", H2502A) — qal sequential perfect; a simple active stem describing her direct physical action on the sandal.
  • ye.'a.Seh ("let it be done", H6213A) — niphal imperfect, third person; the passive/reflexive form removes a stated agent, so the text states what "will be done" to the man without naming who does it, consistent with the declarative/customary tone of the pronouncement.
  • yiv.Neh ("he will build", H1129) — qal imperfect, negated by lo' ("not", H3808), describing the man's failure to perform the expected act toward "the house of his brother" (beit 'achi, H1004M + H0251G, both construct forms linking house-brother-his in a chain).

What the text says

The Hebrew sentence is built as a chain of five sequential perfect verbs (ni.ge.Shah, chal.Tzah, ya.re.Kah, 'a.ne.Tah, 'A.me.Rah), each carrying the vav that continues the narrative sequence begun earlier in the passage. Each verb has "she" as its grammatical subject, meaning the sister-in-law is the sole actor performing four consecutive actions — drawing near, removing the sandal, spitting, and then speaking — before her declaration is quoted directly. The construct chains are dense: ye.vim.T-o ("brother's wife-his"), na.'a.L-o ("sandal-his"), rag.L-o ("foot-his"), and beit 'achi-v ("house of brother-his") all link a bare noun to a possessor through the construct state plus suffix, a structure that in Hebrew avoids separate possessive words.

The declaration itself shifts grammatical mode: ye.'a.Seh ("let it be done", H6213A) is a niphal imperfect, distinct from the preceding qal and niphal perfects describing her actions. This verb form states a general or future outcome without naming an agent — the text says only that "thus it will be done to the man," not who does it. The clause describing the man's failure uses lo' yiv.Neh ("he will not build," qal imperfect, H1129) governing the direct object beit 'achiv ("house of his brother"), marked by the object particle 'et (H0853, left untranslated).

Differences between versions

The LXX renders ye.vim.T-o ("his brother's wife") as ἡ γυνὴ τοῦ ἀδελφοῦ αὐτοῦ, "the wife of his brother," a more explicit paraphrase of the same relationship. The LXX also adds ἐν Ἰσραήλ ("in Israel") at the end of the declaration, a phrase not present in the Hebrew text as given. The Vulgate's mulier ("woman") for ye.vim.T-o likewise generalizes the specific term for "brother's wife" found in the Hebrew construct noun.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.