Deuteronomy 25:15
אֶבֶן שְׁלֵמָה וָצֶדֶק יִֽהְיֶה־לָּךְ אֵיפָה שְׁלֵמָה וָצֶדֶק יִֽהְיֶה־לָּךְ לְמַעַן יַאֲרִיכוּ יָמֶיךָ עַל הָֽאֲדָמָה אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָֽךְ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
אֶ֣בֶן שְׁלֵמָ֤ה וָצֶ֙דֶק֙ יִֽהְיֶה־לָּ֔ךְ אֵיפָ֧ה שְׁלֵמָ֛ה וָצֶ֖דֶק יִֽהְיֶה־לָּ֑ךְ לְמַ֙עַן֙ יַאֲרִ֣יכוּ יָמֶ֔יךָ עַ֚ל הָֽאֲדָמָ֔ה אֲשֶׁר־יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ׃
στάθμιον ἀληθινὸν καὶ δίκαιον ἔσται σοι, ἵνα πολυήμερος γένῃ ἐπὶ τῆς γῆς ἧς κύριος ὁ θεός σου δίδωσίν σοι ἐν κλήρῳ.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Pondus habebis justum et verum, et modius æqualis et verus erit tibi: ut multo vivas tempore super terram, quam Dominus Deus tuus dederit tibi.
Tendrás un peso perfecto y justo. Tendrás una medida perfecta y justa, para que tus días se alarguen en la tierra que el Señor tu Dios te da.
Classic Spanish (Reina-Valera 1909)
Pesas cumplidas y justas tendrás; epha cabal y justo tendrás: para que tus días sean prolongados sobre la tierra que Jehová tu Dios te da.
You must maintain accurate and honest weights and measures, so that you may live long in the land that the LORD your God is giving you.
✦ What the text says
Summary
The verse commands the use of a full and honest weight and a full and honest measure, stating this will result in a long life on the land that Yehovah, the addressee's God, is giving him. The sentence is built as two parallel clauses (weight; measure) followed by a purpose clause explaining the consequence of compliance.
Key words
- 'Even ("a weight", H0068H) — feminine singular noun, the physical stone-weight used on a balance scale.
- shelemah ("full", H8003) — feminine singular adjective agreeing with 'even, describing completeness/lack of deficiency.
- Tzedek ("righteousness", H6664G) — masculine singular noun joined by va ("and", H9002) to the feminine nouns 'even and eifah; since it is a noun rather than an attributive adjective, it does not need to match their gender.
- yihyeh-lakh ("it will belong to you", H1961 + H9005/H9031) — qal imperfect + prepositional suffix, repeated identically after both the weight-clause and the measure-clause, expressing possession ("you shall have").
- ya'ariykhu ("they may be long", H0748) — hiphil jussive plural, causative form referring to yamekha ("your days", H3117G), expressing the wished-for result rather than a simple prediction.
- noten ("[is] giving", H5414G) — qal participle, presenting the giving of the land as an ongoing or currently-unfolding action rather than a completed past event.
What the text says
The Hebrew presents two structurally identical clauses: "'even shelemah va-tzedek yihyeh-lakh" (a full and right weight will belong to you) and "eifah shelemah va-tzedek yihyeh-lakh" (a full and right measure will belong to you). Each clause pairs a measuring instrument ('even, a weight-stone; eifah, a dry-measure unit) with two qualities — "full" (shelemah), agreeing grammatically with the feminine noun it modifies, and "righteousness" (tzedek), a masculine noun linked by the conjunction va rather than by gender agreement, since it functions as an added noun of quality rather than a matching adjective.
The purpose clause opens with lema'an ("so that", H4616), introducing the hiphil jussive ya'ariykhu ("they may lengthen") with yamekha ("your days") as its subject — grammatically "your days" causes itself to be long, a common Hebrew idiom for extended life. The relative clause 'asher... noten lakh uses the participle noten, portraying the land's giving as a continuing action tied to the divine name Yehovah (H3068) and Elohekha ("your God", H0430G), both in construct/possessive relation to the addressee.
Differences between versions
The Hebrew contains two separate parallel clauses for the weight and the measure, each closed by yihyeh-lakh. The Septuagint compresses this into a single clause using only stathmion ("weight/measure"), without a distinct second term corresponding to eifah. The Vulgate preserves both units separately ("pondus... et modius..."), matching the Hebrew's two-clause structure more closely than the LXX does.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.