Deuteronomy 23:3

לֹֽא־יָבֹא עַמּוֹנִי וּמוֹאָבִי בִּקְהַל יְהוָה גַּם דּוֹר עֲשִׂירִי לֹא־יָבֹא לָהֶם בִּקְהַל יְהוָה עַד־עוֹלָֽם׃

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The same verse in five languages

Hebrew

לֹֽא־יָבֹ֧א עַמּוֹנִ֛י וּמוֹאָבִ֖י בִּקְהַ֣ל יְהוָ֑ה גַּ֚ם דּ֣וֹר עֲשִׂירִ֔י לֹא־יָבֹ֥א לָהֶ֛ם בִּקְהַ֥ל יְהוָ֖ה עַד־עוֹלָֽם׃

Greek (Septuagint)

οὐκ εἰσελεύσεται Ἀμμανείτης οὐδὲ Μωαβείτης εἰς ἐκκλησίαν Κυρίου· καὶ ἕως δεκάτης γενεᾶς οὐκ εἰσελεύσεται εἰς ἐκκλησίαν κυρίου καὶ ἕως εἰς τὸν αἰῶνα,

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Ammonites et Moabites etiam post decimam generationem non intrabunt ecclesiam Domini in æternum:

Spanish

El amonita o el moabita no entrarán en la asamblea de Yehová; hasta la décima generación nadie de ellos entrará en la asamblea de Yehová para siempre,

Classic Spanish (Reina-Valera 1909)

No entrará Ammonita ni Moabita en la congregación de Jehová; ni aun en la décima generación entrará en la congregación de Jehová para siempre:

English

No Ammonite or Moabite or any of their descendants may enter the assembly of the LORD, even to the tenth generation.

What the text says

Summary

The verse excludes the Ammonite and the Moabite from entering the assembly of Yehovah. It reinforces this exclusion by stating that even a tenth generation descendant of these peoples will not be admitted, using the phrase "forever" to mark the duration of the prohibition.

Key words

  • ya.Vo' ("he will go", H0935G) — qal imperfect, repeated twice (positions 2 and 13), expressing ongoing/future prohibition ("will not enter") for both the Ammonite/Moabite and the tenth generation.
  • k.Hal ("[the] assembly of", H6951) — masculine singular construct noun, appearing twice (positions 7 and 17), linking grammatically to Yah.weh to form "assembly of Yehovah."
  • Dor 'a.si.Ri ("a generation... tenth", H1755 + H6224) — noun plus ordinal number, specifying a bounded but distant future generation.
  • la.Hem ("of/to them", H9005 + H9038) — preposition with third-person masculine plural suffix, referring back to the Ammonite and Moabite as a collective group whose descendants are meant.
  • 'ad 'o.Lam ("until perpetuity", H5704 + H5769G) — preposition plus noun, marking the temporal extent of the restriction as unending.

What the text says

The Hebrew sentence is built in two parallel clauses, both using the negation lo' ("not", H3808) followed by the qal imperfect ya.Vo' ("he/it will go", H0935G). The first clause names the excluded groups directly: amoNi ("an Ammonite", H5984H) and, joined by the conjunction u ("and", H9002), mo'aVi ("a Moabite", H4125), both gentilic singular forms functioning generically for the peoples as a whole. This clause is completed by the prepositional phrase bi-k.Hal Yah.weh ("in the assembly of Yehovah", H9003+H6951+H3068G), a construct chain where k.Hal ("assembly of") governs the divine name.

The second clause repeats the verb ya.Vo' and the same prepositional phrase bi-k.Hal Yah.weh, but shifts the subject to Dor 'a.si.Ri ("a generation, tenth", H1755+H6224), introduced by the adverb gam ("also", H1571). The pronominal suffix in la.Hem ("of them", H9005+H9038) ties this tenth generation back to the Ammonite/Moabite group named earlier, indicating that the restriction extends to their descendants across generations. The clause closes with 'ad 'oLam ("until perpetuity", H5704+H5769G), a temporal phrase indicating the prohibition's extended duration. The repetition of the verb and prepositional phrase across both clauses creates a structural parallelism that emphasizes the scope of the exclusion — both immediate and generational.

Differences between versions

The LXX renders the Hebrew's two separate clauses (each with its own ya.Vo') somewhat differently: it uses εἰσελεύσεται ("will enter") twice as well, but connects the tenth-generation clause with καὶ ἕως ("and until"), producing a slightly different logical flow than the Hebrew's parallel gam ("also")-led clause. The Vulgate condenses both Hebrew clauses into a single sentence ("Ammonites et Moabites etiam post decimam generationem non intrabunt... in æternum"), omitting the second occurrence of "assembly of the Lord" (k.Hal Yah.weh) that appears twice in the Hebrew and once more in the LXX. The BSB translation interprets la.Hem ("of them") more explicitly as "any of their descendants," making the referent of the pronominal suffix explicit rather than leaving it implicit as in the Hebrew.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.