Deuteronomy 22:19
וְעָנְשׁוּ אֹתוֹ מֵאָה כֶסֶף וְנָתְנוּ לַאֲבִי הַֽנַּעֲרָה כִּי הוֹצִיא שֵׁם רָע עַל בְּתוּלַת יִשְׂרָאֵל וְלֽוֹ־תִהְיֶה לְאִשָּׁה לֹא־יוּכַל לְשַּׁלְּחָהּ כָּל־יָמָֽיו׃ ס
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✦ The same verse in five languages
וְעָנְשׁ֨וּ אֹת֜וֹ מֵ֣אָה כֶ֗סֶף וְנָתְנוּ֙ לַאֲבִ֣י הַֽנַּעֲרָ֔ה כִּ֤י הוֹצִיא֙ שֵׁ֣ם רָ֔ע עַ֖ל בְּתוּלַ֣ת יִשְׂרָאֵ֑ל וְלֽוֹ־תִהְיֶ֣ה לְאִשָּׁ֔ה לֹא־יוּכַ֥ל לְשַּׁלְּחָ֖הּ כָּל־יָמָֽיו׃ ס
καὶ ζημιώσουσιν αὐτὸν ἑκατὸν σίκλους καὶ δώσουσιν τῷ πατρὶ τῆς νεανιδος, ὅτι ἐξήνεγκεν ὄνομα πονηρὸν ἐπὶ παρθένον Ἰσραηλεῖτιν· καὶ αὐτοῦ ἱστᾶι γυνή, οὐ δυνήσεται ἐξαποστεῖλαι αὐτὴν τὸν ἅπαντα χρόνον.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
condemnantes insuper centum siclis argenti, quos dabit patri puellæ, quoniam diffamavit nomen pessimum super virginem Israël: habebitque eam uxorem, et non poterit dimittere eam omnibus diebus vitæ suæ.
Le impondrán una multa de cien siclos de plata, y se la darán al padre de la joven, por haber dado mala fama a una virgen de Israel. Ella será su esposa. No podrá repudiarla en todos sus días.
Classic Spanish (Reina-Valera 1909)
Y le han de penar en cien piezas de plata, las cuales darán al padre de la moza, por cuanto esparció mala fama sobre virgen de Israel: y la ha de tener por mujer, y no podrá despedirla en todos sus días.
They are also to fine him a hundred shekels of silver and give them to the young woman ’s father, because this man has given a virgin of Israel a bad name. And she shall remain his wife; he must not divorce her as long as he lives.
✦ What the text says
Summary
Deuteronomy 22:19 prescribes the penalty for a man who has falsely accused his bride of not being a virgin: he must pay a fine of one hundred pieces of silver to the young woman's father, and he is permanently barred from divorcing her for the rest of his life.
Key words
- 'a.ne.Shu ("they will fine", H6064) — qal sequential perfect, third person plural; continues the narrative chain of legal consequences begun earlier in the passage.
- ho.Tzi' ("he has sent forth", H3318) — hiphil perfect, causative stem; describes the man's completed act of "putting out" a bad report, the causative sense marking that he actively produced or spread this reputation.
- be.tu.Lat ("[the] virgin of", H1330) — feminine singular construct; grammatically links to Yis.ra.'El ("Israel", H3478), forming the phrase "a virgin of Israel."
- yu.Khal ("he will be able", H3201) — qal imperfect, expressing future/ongoing capacity; here negated to state a permanent incapacity.
- sha.le.Cha ("send away", H7971) — piel infinitive, intensive stem; the infinitive form paired with le ("to") expresses the purpose/action he is forbidden from doing — divorcing her.
What the text says
The verse opens with two sequential perfect verbs, 'a.ne.Shu ("they will fine", H6064) and na.te.Nu ("they will give", H5414), both third person plural, continuing a chain of actions that began earlier in the legal passage. This grammatical continuity signals that the fine and its payment to 'a.Vi ("[the] father of", H0001) the na.'a.Rah ("young woman", H5291) are two parts of a single judicial procedure rather than separate events.
The clause introduced by ki ("for", H3588) gives the grounds for the penalty: ho.Tzi' ("he has sent forth", H3318), a hiphil perfect describing a completed causative act — the man "brought out" or "caused to go out" a shem ra' ("bad name", H8034 + H7451), a reputation, against a be.tu.Lat Yis.ra.'El ("virgin of Israel", H1330 + H3478), where the construct chain ties the woman's status directly to the collective identity "Israel."
The final clause uses yu.Khal ("he will be able", H3201), a qal imperfect negated by lo' ("not", H3808), paired with the piel infinitive sha.le.Cha ("send away", H7971) plus the suffix -hah ("her"). The piel stem of shalach here carries the intensive/technical sense of formal divorce or dismissal, and the imperfect form with negation expresses a standing incapacity rather than a single refusal — a state that holds kol yamav ("all his days", H3605 + H3117), literally "all of his days."
Differences between versions
The Hebrew me'ah kesef ("a hundred silver", H3967 + H3701) is rendered by the LXX as ἑκατὸν σίκλους ("a hundred shekels"), specifying a unit ("shekels") not explicit in this Hebrew phrase, and the Vulgate similarly reads centum siclis argenti ("a hundred shekels of silver"). The Hebrew shem ra' ("bad name", H8034 + H7451) appears in the LXX as ὄνομα πονηρόν ("evil name") and in the Vulgate as nomen pessimum ("a most wicked name"), a superlative intensifying the Hebrew's simple adjective ra' ("bad").
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.