Deuteronomy 21:22

וְכִֽי־יִהְיֶה בְאִישׁ חֵטְא מִשְׁפַּט־מָוֶת וְהוּמָת וְתָלִיתָ אֹתוֹ עַל־עֵֽץ׃

Hebrew interlinear

Tap a word to see its entry

The same verse in five languages

Hebrew

וְכִֽי־יִהְיֶ֣ה בְאִ֗ישׁ חֵ֛טְא מִשְׁפַּט־מָ֖וֶת וְהוּמָ֑ת וְתָלִ֥יתָ אֹת֖וֹ עַל־עֵֽץ׃

Greek (Septuagint)

Latin (Vulgate)

Quando peccaverit homo quod morte plectendum est, et adjudicatus morti appensus fuerit in patibulo:

Spanish

Si un hombre ha cometido un pecado digno de muerte, y es condenado a muerte, y lo cuelgas en un madero,

Classic Spanish (Reina-Valera 1909)

Cuando en alguno hubiere pecado de sentencia de muerte, por el que haya de morir, y le habrás colgado en un madero,

English

If a man has committed a sin worthy of death, and he is executed, and you hang his body on a tree,

What the text says

Summary

The verse sets up a legal scenario: if a man has a sin punishable by death and is executed, the subsequent action is that his body is hung on a tree. It is a conditional/sequential clause establishing procedure after execution.

Key words

  • chet' ("a sin of", H2399) — masculine singular noun in construct state, meaning it must be followed by another noun to complete its meaning ("sin of...").
  • mishpat- ("a sentence of", H4941G) — also construct state, linking to mavet to form the phrase "a sentence of death."
  • huMat ("he will be put to death", H4191) — hophal (causative passive) verb, meaning the subject undergoes an action caused by another; it is in sequential perfect form, continuing the narrative chain begun by the initial condition.
  • taLita ("you will hang", H8518) — qal sequential perfect, second person masculine singular, showing a shift from passive event (his death) to an action performed by "you" (the addressee).
  • ve (narrative vav, H9001) — appears twice (positions 9 and 11), each time chaining a new clause onto the previous one, marking a sequence of events rather than separate independent statements.

What the text says

The sentence opens with the conditional particle khi- ("if", H3588A) combined with yihYeh ("it will be", H1961), a qal imperfect verb, setting up a hypothetical or future scenario: "if it will be/happen." The condition is specified as being be'Ish ("in anyone", H0376I) — a general term for a man, not a specific individual.

The construct chain chet' mishpat-mavet ("a sin of a sentence of death") stacks two construct nouns to form a compound legal phrase. Both chet' (H2399) and mishpat- (H4941G) are in construct state, meaning neither stands alone grammatically; they depend on the following noun to complete their sense, resulting in the idea of "a sin [carrying] a sentence of death."

After the condition is stated, the narrative vav ve (H9001) attaches twice, first to huMat ("he will be put to death", H4191) — a hophal form indicating the man undergoes death caused by external judgment — and then to taLita ("you will hang", H8518), a qal verb where the grammatical subject shifts to "you" (masculine singular). This shift from passive third-person action (his execution) to active second-person action (your hanging of him) reflects a change in narrative role: the outcome of judgment is followed by a distinct procedural act performed by the addressee. The object marker 'oT (H0853) plus suffix o ("him", H9033) marks the pronoun object of the hanging, referring back to the man previously executed. The final phrase 'al-'Etz ("on a tree", H6086H) specifies the location of the hanging.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.