Deuteronomy 2:31
וַיֹּאמֶר יְהוָה אֵלַי רְאֵה הַֽחִלֹּתִי תֵּת לְפָנֶיךָ אֶת־סִיחֹן וְאֶת־אַרְצוֹ הָחֵל רָשׁ לָרֶשֶׁת אֶת־אַרְצֽוֹ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיֹּ֤אמֶר יְהוָה֙ אֵלַ֔י רְאֵ֗ה הַֽחִלֹּ֙תִי֙ תֵּ֣ת לְפָנֶ֔יךָ אֶת־סִיחֹ֖ן וְאֶת־אַרְצ֑וֹ הָחֵ֣ל רָ֔שׁ לָרֶ֖שֶׁת אֶת־אַרְצֽוֹ׃
καὶ εἶπεν Κύριος πρὸς μέ Ἴδου ἦργμαι παραδοῦναι πρὸ προσώπου σου τὸν Σηὼν βασιλέα Ἑσεβὼν τὸν Ἀμορραῖον καὶ τὴν γῆν αὐτοῦ· ἔναρξαι κληρονομῆσαι τὴν γῆν αὐτοῦ.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Dixitque Dominus ad me: Ecce cœpi tibi tradere Sehon, et terram ejus: incipe possidere eam.
El Señor me dijo: “He aquí que he comenzado a entregar a Sehón y su tierra delante de ti. Comienza a poseer, para que heredes su tierra”.
Classic Spanish (Reina-Valera 1909)
Y díjome Jehová: He aquí yo he comenzado á dar delante de ti á Sehón y á su tierra; comienza á tomar posesión, para que heredes su tierra.
Then the LORD said to me, “ See, I have begun to deliver Sihon and his land over to you. Now begin to conquer and possess his land.”
✦ What the text says
Summary
Yehovah addresses the speaker directly, announcing that he has begun to hand over Sihon and his territory, and issuing a double command to start taking possession of that land. The verse combines a report of past divine initiative with an imperative call to human action.
Key words
- va-yomer ("and he said", H0559) — qal narrative form, marking this as the next event in the reported speech chain, introducing Yehovah's direct words.
- re'eh ("see", H7200) — qal imperative, a command directed at the addressee to pay attention before the following statement.
- hachiloti ("I have begun", H2490) — hiphil perfect, causative in stem and completed in aspect: it presents the "beginning" as an action Yehovah himself has already initiated.
- tet ("to deliver up", H5414) — qal infinitive, expressing the ongoing purpose or content of what has been begun ("begun to give/deliver").
- rash / lareshet ("take possession" / "to take possession of", H3423) — the same root appears twice: first as a qal imperative, then as a qal infinitive, reinforcing the command to possess the land.
What the text says
The sentence opens with the narrative vav construction va-yomer ("and he said"), which links this speech directly to the preceding narrative sequence. After the imperative re'eh ("see"), the divine speaker uses hachiloti — a hiphil perfect — to state that "beginning" is something he himself has caused to happen, and the infinitive tet clarifies the content of that beginning: to deliver Sihon and his land "before your face" (le-fanekha, H6440 with suffix H9021).
The second half of the verse repeats the root ח-ל-ל ("begin") in a different construction: hachel is a hiphil imperative directed at the addressee, followed immediately by rash, a qal imperative from the root R-Sh (H3423, "take possession"), and then the infinitive la-reshet from the same root. This stacking of imperative plus infinitive from the same root is a Hebrew intensifying pattern, underscoring the urgency of the command to possess "his land" (artzo, H0776 with suffix), a phrase repeated twice in the verse for both Sihon and his territory.
Differences between versions
The LXX expands "Sihon" with the phrase "king of Heshbon, the Amorite" (Σηὼν βασιλέα Ἑσεβὼν τὸν Ἀμορραῖον), details not present in the Hebrew text, which reads only Sichon ("Sihon", H5511). The Vulgate condenses the Hebrew's double imperative construction (hachel rash la-reshet) into a single imperative clause, "incipe possidere eam" ("begin to possess it"), losing the root repetition visible in the Hebrew.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.