Deuteronomy 18:5

כִּי בוֹ בָּחַר יְהוָה אֱלֹהֶיךָ מִכָּל־שְׁבָטֶיךָ לַעֲמֹד לְשָׁרֵת בְּשֵׁם־יְהוָה הוּא וּבָנָיו כָּל־הַיָּמִֽים׃ ס

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The same verse in five languages

Hebrew

כִּ֣י ב֗וֹ בָּחַ֛ר יְהוָ֥ה אֱלֹהֶ֖יךָ מִכָּל־שְׁבָטֶ֑יךָ לַעֲמֹ֨ד לְשָׁרֵ֧ת בְּשֵׁם־יְהוָ֛ה ה֥וּא וּבָנָ֖יו כָּל־הַיָּמִֽים׃ ס

Greek (Septuagint)

ὅτι αὐτὸν ἐξελέξατο κύριος ἐκ πασῶν τῶν φυλῶν σου, παρεστάναι ἔναντι κυρίου τοῦ θεοῦ, λειτουργεῖν καὶ εὐλογεῖν ἐπὶ τῷ ὀνόματι αὐτοῦ, αὐτὸς καὶ οἱ υἱοὶ αὐτοῦ ἐν τοῖς υἱοῖς Ἰσραήλ.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Ipsum enim elegit Dominus Deus tuus de cunctis tribubus tuis, ut stet, et ministret nomini Domini, ipse, et filii ejus in sempiternum.

Spanish

Porque Yehová, tu Dios, lo ha escogido de entre todas tus tribus para que esté de pie para servir en el nombre de Yehová, a él y a sus hijos para siempre.

Classic Spanish (Reina-Valera 1909)

Porque le ha escogido Jehová tu Dios de todas tus tribus, para que esté para ministrar al nombre de Jehová, él y sus hijos para siempre.

English

For the LORD your God has chosen Levi and his sons out of all your tribes to stand and minister in His name for all time.

What the text says

Summary

The verse states that Yehovah (H3068) chose a particular tribe — referred to only by the pronoun "him" — out of all the tribes of Israel, so that this tribe and its descendants might stand and serve in the name of Yehovah permanently, "all the days" (H3117).

Key words

  • bo (H9033) — the preposition be ("in") plus 3rd person masculine singular suffix "him," marking the object of the choosing verb; the antecedent (the tribe) is not named in this verse and must be supplied from context.
  • baChar ("he has chosen", H0977) — qal perfect, 3rd person masculine singular: a completed, decisive act of choosing performed by the subject Yehovah.
  • la'aMod ("to stand", H5975G) — qal infinitive with prefixed preposition le, expressing purpose: the goal of the choosing is "to stand."
  • lesharet ("to serve", H8334) — piel infinitive with prefixed le, also expressing purpose; the piel stem intensifies the verbal action of serving.
  • kol-hayaMim ("all the days", H3605 + H3117G) — construct phrase meaning the totality of days, i.e., an unbroken temporal span.

What the text says

The sentence is built as a causal clause introduced by ki ("for/that", H3588A), explaining a reason connected to what precedes it in the chapter. The core statement is bo bachar Yehovah Elohekha mikol-shevatekha — "him has Yehovah your God chosen from all your tribes." The object pronoun bo appears before the verb bachar, a common Hebrew word-order pattern for emphasis, foregrounding "him" as the one selected. The identity of "him" is not stated in this verse itself; it depends on the preceding verses for its referent.

Two purpose infinitives follow: la'amod ("to stand") and lesharet ("to serve"), both governed by the preposition le, indicating the function for which the choice was made — standing and serving be-shem-Yehovah ("in the name of Yehovah", H8034 + H3068G). The clause then specifies who performs this: hu' u-vanav ("he and his sons"), using the personal pronoun hu' (H1931) for emphasis, followed by u-vanav ("and his sons", H1121G) with a possessive suffix. The temporal phrase kol-hayamim ("all the days") closes the verse, indicating the duration is not limited to a single generation but continues without interruption.

Differences between versions

The Septuagint adds elements not present in the Hebrew: ἔναντι κυρίου τοῦ θεοῦ ("before the Lord God") after "to stand," and εὐλογεῖν ("and to bless") alongside "to serve." Where the Hebrew closes with kol-hayamim ("all the days"), the LXX instead reads ἐν τοῖς υἱοῖς Ἰσραήλ ("among the sons of Israel"). The Vulgate renders kol-hayamim as in sempiternum ("forever"), a temporal rendering consistent with the Hebrew idiom. The BSB inserts "Levi and his sons" explicitly, supplying the antecedent of bo that the Hebrew leaves as a pronoun alone.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.