Deuteronomy 17:5
וְהֽוֹצֵאתָ אֶת־הָאִישׁ הַהוּא אוֹ אֶת־הָאִשָּׁה הַהִוא אֲשֶׁר עָשׂוּ אֶת־הַדָּבָר הָרָע הַזֶּה אֶל־שְׁעָרֶיךָ אֶת־הָאִישׁ אוֹ אֶת־הָאִשָּׁה וּסְקַלְתָּם בָּאֲבָנִים וָמֵֽתוּ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְהֽוֹצֵאתָ֣ אֶת־הָאִ֣ישׁ הַה֡וּא אוֹ֩ אֶת־הָאִשָּׁ֨ה הַהִ֜וא אֲשֶׁ֣ר עָ֠שׂוּ אֶת־הַדָּבָ֨ר הָרָ֤ע הַזֶּה֙ אֶל־שְׁעָרֶ֔יךָ אֶת־הָאִ֕ישׁ א֖וֹ אֶת־הָאִשָּׁ֑ה וּסְקַלְתָּ֥ם בָּאֲבָנִ֖ים וָמֵֽתוּ׃
καὶ ἐξαρεῖς τὸν ἄνθρωπον ἐκεῖνον ἢ τὴν γυναῖκα ἐκ νῆν, καὶ λιθοβολήσετε αὐτοὺς ἐν λίθοις, καὶ τελευτήσουσιν
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
educes virum ac mulierem, qui rem sceleratissimam perpetrarunt, ad portas civitatis tuæ, et lapidibus obruentur.
entonces sacarán al hombre o a la mujer que haya hecho esta cosa mala a sus puertas, a ese mismo hombre o a esa misma mujer; y los apedrearán hasta que mueran.
Classic Spanish (Reina-Valera 1909)
Entonces sacarás al hombre ó mujer que hubiere hecho esta mala cosa, á tus puertas, hombre ó mujer, y los apedrearás con piedras, y así morirán.
you must bring out to your gates the man or woman who has done this evil thing, and you must stone that person to death.
✦ What the text says
Summary
Deuteronomy 17:5 gives the legal procedure following the establishment of guilt described in the preceding verses: the guilty man or woman is to be brought out to the town gates and killed by stoning. The verse repeats the designation "the man or the woman" twice, first introducing them via a relative clause, then restating them as the direct objects of the execution.
Key words
- ho.tzeTa ("you will bring out", H3318H) — hiphil (causative) sequential perfect: the subject causes the guilty party to go out; continues the narrative chain of instructions with "and."
- 'asher ("who/that", H0834A) — relative particle introducing the clause describing what "the man or the woman" did.
- 'asu ("they have done", H6213A) — qal perfect, marking the wrongdoing as a completed action prior to the sentence's main verbs.
- sekalTa ("you will stone", H5619) + -m ("them", H9038) — qal sequential perfect with 3rd person masculine plural suffix attached, naming the two people as the object of the stoning.
- va.Metu ("and they will die", H4191) — qal sequential perfect, the final link in the chain of sequential verbs, stating the outcome.
What the text says
The verse is built on a chain of sequential perfects (ve-hotzeta … u-sekaltam … va-metu), a common construction in legal instruction where each verb continues the sequence begun by the preceding one, producing a "you shall do X, and then Y, and then Z" effect. The grammatical subject throughout is singular "you" (masculine), addressing a single legal agent responsible for carrying out the procedure, even though sekalTa takes a plural object suffix ("them") referring to both the man and the woman.
Notably, the phrase "the man or the woman" appears twice: first with demonstrative pronouns ha-Ish ha-hu ("that man") and ha-ishah ha-hi ("that woman") within the relative clause identifying who committed "this evil thing" (ha-davar ha-ra ha-zeh), and again without demonstratives as the direct objects of "you will stone them," specifying who is to be taken 'el-she'areikha ("to your gates", H8179G construct + H9021 suffix). This double naming is a feature of the Hebrew legal style, restating the subject before the execution clause.
Differences between versions
The LXX renders the initial verb as ἐξαρεῖς ("you will remove/take away"), differing from the Hebrew hiphil sense of ho.tzeTa ("cause to go out"). The LXX also shifts to a plural imperative form (λιθοβολήσετε, "you all will stone") for the stoning verb, where the Hebrew sekalTa is singular "you." The Vulgate joins "man" and "woman" with ac ("and") rather than reflecting the Hebrew 'o ("or", H0176A), and it does not repeat the phrase "the man or the woman" as the Hebrew does; it also lacks a distinct final clause corresponding to va.Metu ("and they will die"), ending instead with the passive "lapidibus obruentur" ("they will be crushed with stones").
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.