Deuteronomy 14:28
מִקְצֵה׀ שָׁלֹשׁ שָׁנִים תּוֹצִיא אֶת־כָּל־מַעְשַׂר תְּבוּאָתְךָ בַּשָּׁנָה הַהִוא וְהִנַּחְתָּ בִּשְׁעָרֶֽיךָ׃
✦ Hebrew interlinear
Tap a word to see its entry
✦ The same verse in five languages
מִקְצֵ֣ה׀ שָׁלֹ֣שׁ שָׁנִ֗ים תּוֹצִיא֙ אֶת־כָּל־מַעְשַׂר֙ תְּבוּאָ֣תְךָ֔ בַּשָּׁנָ֖ה הַהִ֑וא וְהִנַּחְתָּ֖ בִּשְׁעָרֶֽיךָ׃
καὶ ἐλεύσεται ὁ Λευείτης, ὅτι οὐκ ἔστιν αὐτῷ μερὶς οὐδὲ κλῆρος μετὰ σοῦ, καὶ ὁ προσήλυτος καὶ ὁ ὀρφανὸς κα ἡ χήρα ἡ ἱέν ταῖς πόλεσιν σου, καὶ φάγονται καὶ ἐμπλησθήσονται, ἵνα εὐλογήσῃ σε κύριος ὁ θεός σου ἐν πᾶσιν τοῖς ἔργοις οἷς ἐὰν ποιῇς.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Anno tertio separabis aliam decimam ex omnibus quæ nascuntur tibi eo tempore, et repones intra januas tuas.
Al final de cada tres años traerás todo el diezmo de tu cosecha en el mismo año, y lo almacenarás dentro de tus puertas.
Classic Spanish (Reina-Valera 1909)
Al cabo de cada tres años sacarás todo el diezmo de tus productos de aquel año, y lo guardarás en tus ciudades:
At the end of every three years, bring a tenth of all your produce for that year and lay it up within your gates.
✦ What the text says
Summary
Deuteronomy 14:28 instructs that at the end of every three-year cycle, all the tithe of that year's produce is to be brought out and deposited within the towns (gates) of the community, rather than transported to a central sanctuary as in other tithe laws.
Key words
- k.Tzeh ("end of", H7097A) — masculine singular construct, marking the temporal boundary "from the end of" a period, establishing the three-year cycle.
- to.Tzi' ("you will bring out", H3318H) — hiphil (causative) imperfect, second person masculine: an ongoing/future obligation to actively bring the tithe out (of storage or fields).
- ma'.Sar ("tithe of", H4643) — masculine singular construct, linking to te.vu.'A.te.kha ("your produce"), specifying that the tithe is calculated from agricultural yield.
- hi.nach.Ta ("you will deposit [it]", H5117) — hiphil sequential perfect, continuing the narrative chain begun by to.Tzi'; the sequential form ties this action as the direct consequence of the first.
- sh.'a.Rei.kha ("your gates", H8179H + suffix) — masculine plural construct with pronominal suffix, denoting the local town settlements (the "gates" being a common Hebrew idiom for the town/city itself).
What the text says
The Hebrew sentence is built as a two-part sequence using the narrative vav (ve, H9001) to link two hiphil verb forms: to.Tzi' (imperfect) followed by hi.nach.Ta (sequential perfect). This grammatical pairing presents the action as a single continuous procedure — first bringing out the tithe, then depositing it — rather than two separate commands. The temporal phrase mi-k.Tzeh sha.Losh sha.Nim ("from the end of three years") uses the construct chain to indicate a recurring cycle, not a single fixed year.
The object of the action is defined through a chain of construct nouns: kol ("all") + ma'.Sar ("tithe of") + te.vu.'A.tekha ("your produce"), each word linked in a genitive-like relationship that narrows down what exactly is tithed — the entirety of one's produce-based tithe for that specific year, marked by the demonstrative ha-Hiv' ("that"). The final destination, bi-sh.'a.Rei.kha ("in your gates"), uses the plural construct noun for "gates" with a second-person suffix, indicating local town storage rather than a distant location.
Differences between versions
The Vulgate renders the opening temporal phrase as Anno tertio ("in the third year"), a simplified singular reference, where the Hebrew mi-k.Tzeh sha.Losh sha.Nim more literally indicates "from the end of three years," emphasizing the completion of a recurring cycle rather than a single ordinal year. The LXX text supplied here corresponds in content to material about the Levite, foreigner, orphan, and widow — matter found in the following verse (v. 29) rather than a rendering of v. 28 itself; the Greek text given does not parallel the Hebrew wording of this verse.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.