Deuteronomy 11:21
לְמַעַן יִרְבּוּ יְמֵיכֶם וִימֵי בְנֵיכֶם עַל הָֽאֲדָמָה אֲשֶׁר נִשְׁבַּע יְהוָה לַאֲבֹתֵיכֶם לָתֵת לָהֶם כִּימֵי הַשָּׁמַיִם עַל־הָאָֽרֶץ׃ ס
✦ Hebrew interlinear
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✦ The same verse in five languages
לְמַ֨עַן יִרְבּ֤וּ יְמֵיכֶם֙ וִימֵ֣י בְנֵיכֶ֔ם עַ֚ל הָֽאֲדָמָ֔ה אֲשֶׁ֨ר נִשְׁבַּ֧ע יְהוָ֛ה לַאֲבֹתֵיכֶ֖ם לָתֵ֣ת לָהֶ֑ם כִּימֵ֥י הַשָּׁמַ֖יִם עַל־הָאָֽרֶץ׃ ס
ἵνα μακροημερευσητε, κα αἱ ἡμέραι τῶν υἱῶν ὑμῶν ἐπὶ τῆς γῆς ἧς ὤμοσεν κύριος τοῖς πατράσιν ὑμῶν δοῦναι αὐτοῖς καθὼς αἱ ἡμέραι τοῦ οὐρανοῦ ἐπὶ τῆς γῆς.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
ut multiplicentur dies tui, et filiorum tuorum in terra, quam juravit Dominus patribus tuis, ut daret eis quamdiu cælum imminet terræ.
para que sus días y los de sus hijos se multipliquen en la tierra que Yehová juró darles a sus padres, como los días de los cielos sobre la tierra.
Classic Spanish (Reina-Valera 1909)
Para que sean aumentados vuestros días, y los días de vuestros hijos, sobre la tierra que juró Jehová á vuestros padres que les había de dar, como los días de los cielos sobre la tierra.
so that as long as the heavens are above the earth, your days and those of your children may be multiplied in the land that the LORD swore to give your fathers.
✦ What the text says
Summary
The verse states the purpose of the preceding commandments: that the days of the addressees and their children may increase on the land which Yehovah swore to their ancestors to give them. The duration of this increase is compared to "the days of the heavens over the earth."
Key words
- le.Ma'an ("so that", H4616) — a subordinating particle introducing the purpose clause governing the rest of the verse; it links this verse to what precedes it as a stated goal.
- yir.Bu ("they may increase", H7235A) — qal jussive, third person masculine plural; the jussive form expresses a wish or intended result rather than a simple future statement.
- nish.Ba' ("he swore", H7650) — niphal perfect, third person masculine singular; the niphal stem here carries a reflexive/passive-oath sense ("swore himself"), and the perfect aspect marks the oath as a completed past action.
- 'a.da.Mah ("land", H0127G) — feminine singular noun with the definite article (ha-, H9009) attached, specifying "the land" as a particular referent rather than land in general.
- sha.Ma.yim ("heavens", H8064) — masculine plural noun, used in the closing comparative clause ki.mei ha.sha.Ma.yim ("like the days of the heavens").
What the text says
The clause structure is built around the purpose particle le.Ma'an (H4616), which sets up a subordinate clause explaining why the preceding instructions matter. Within this clause, the verb yir.Bu (H7235A) is jussive, a form used for wishes, intentions, or purposed outcomes — grammatically distinct from a plain future indicative. Its subject is compound: yemei-Khem ("your days", H3117G + H9026) and vi.mei ve.nei-Khem ("and the days of your sons", H3117G + H1121A + H9026), both construct-form plural nouns meaning "days of X."
The location is marked by 'al ha-'a.da.Mah ("upon the land," H5921A + H0127G with the definite article), followed by a relative clause introduced by 'a.sher (H0834A, "which") that specifies this land as the one nish.Ba' (H7650) — Yehovah "swore" — to the ancestors ('a.vo.tei-Khem, H0001G + H9026). The niphal perfect of nish.Ba' frames the oath as a completed, prior act on which the present promise depends. The infinitive La.tet ("to give", H5414G) expresses the content of the oath — that Yehovah swore to give the land.
The final comparative clause, ki.mei ha.sha.Ma.yim 'al ha-'A.retz ("like the days of the heavens over/above the earth," H3117G + H8064 + H5921A + H0776G), uses the construct "days of the heavens" as a duration standard against which the increase of human days is measured.
Differences between versions
The LXX renders the second-person plural pronominal suffixes (Khem, H9026) attached to "days" as second-person singular in the opening phrase (μακροημερευσητε, "you may live long"), while the Hebrew consistently uses plural forms (yemei-Khem, "your days," referring to a plural "you"). The Vulgate similarly shifts to singular ("dies tui," "your day") for the first occurrence, then reverts to plural for "filiorum tuorum" ("of your sons"), producing a mixed number pattern not present in the Hebrew, which maintains plural addressees throughout.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.