Deuteronomy 1:34

וַיִּשְׁמַע יְהוָה אֶת־קוֹל דִּבְרֵיכֶם וַיִּקְצֹף וַיִּשָּׁבַע לֵאמֹֽר׃

Hebrew interlinear

Tap a word to see its entry

The same verse in five languages

Hebrew

וַיִּשְׁמַ֥ע יְהוָ֖ה אֶת־ק֣וֹל דִּבְרֵיכֶ֑ם וַיִּקְצֹ֖ף וַיִּשָּׁבַ֥ע לֵאמֹֽר׃

Greek (Septuagint)

καὶ ἤκουσεν Κύριος τὴν φωνὴν τῶν λόγων ὑμῶν, καὶ παροξυνθεὶς ὤμοσεν λέγων

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Cumque audisset Dominus vocem sermonum vestrorum, iratus juravit, et ait:

Spanish

Yehová oyó la voz de sus palabras y se enojó, y juró diciendo:

Classic Spanish (Reina-Valera 1909)

Y oyó Jehová la voz de vuestras palabras, y enojóse, y juró diciendo:

English

When the LORD heard your words, He grew angry and swore an oath, saying,

What the text says

Summary

The verse narrates that Yehovah heard the sound of the people's words, became angry, and swore an oath. It is a transitional sentence in the narrative, moving from the report of the people's complaint to Yehovah's reaction and subsequent oath.

Key words

  • va-yishma' ("and he heard", H8085G) — qal narrative form, first in a chain of three consecutive verbs describing sequential divine actions.
  • Yehovah ("Yehovah", H3068G) — the divine name, subject of all three verbs in this verse.
  • qol ("sound of", H6963K) — masculine singular construct, linking to what follows; literally "the sound of the words," not merely "the words."
  • divrei-khem ("words of you [pl.]", H1697G + H9026) — construct plural with second-person plural suffix, specifying whose words were heard.
  • va-yishava' ("and he swore an oath", H7650) — niphal narrative form; the niphal stem here carries a reflexive/passive-oath nuance rather than a simple active sense.
  • le-mor ("saying", H0559) — infinitive construct with prefixed preposition le, introducing the direct speech that follows in subsequent verses.

What the text says

The verse is built as a chain of three narrative (vav-consecutive) verbs — va-yishma' ("and he heard"), va-yiqtzof ("and he was angry"), va-yishava' ("and he swore an oath") — all sharing Yehovah as their subject. This chain structure presents the actions as a sequence of connected events: hearing leads to anger, which leads to an oath. The verbs are not marked as simultaneous but as consecutive stages in a single narrative movement.

The object of hearing is expressed through a construct chain: qol ("sound of", H6963K) governs divrei-khem ("words of you", H1697G + H9026), so the Hebrew phrase is literally "the sound of your words" rather than simply "your words" or "your voice." This construct phrasing adds a layer — what Yehovah hears is described as an auditory phenomenon (the sound) generated by the words, not the words as abstract content alone.

The final verb, va-yishava' ("and he swore an oath", H7650), is in the niphal stem, which in Biblical Hebrew often carries reflexive or passive nuances; here it denotes the reflexive act of oath-taking. This verb is followed by the infinitive le-mor ("saying", H0559), a standard formula that introduces direct speech, opening the way for the content of the oath given in the following verses.

Differences between versions

The Hebrew construct phrase qol divrei-khem ("the sound of your words") is rendered in the LXX as tēn phōnēn tōn logōn hymōn ("the voice of your words"), preserving the double-noun structure. The Vulgate similarly has vocem sermonum vestrorum ("the voice of your words"), also matching the Hebrew construct pattern. Several modern translations (e.g., BSB: "your words") simplify this into a single noun phrase, dropping the "sound of" element present in the Hebrew, LXX, and Vulgate.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.