Deuteronomy 1:23
וַיִּיטַב בְּעֵינַי הַדָּבָר וָאֶקַּח מִכֶּם שְׁנֵים עָשָׂר אֲנָשִׁים אִישׁ אֶחָד לַשָּֽׁבֶט׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיִּיטַ֥ב בְּעֵינַ֖י הַדָּבָ֑ר וָאֶקַּ֤ח מִכֶּם֙ שְׁנֵ֣ים עָשָׂ֣ר אֲנָשִׁ֔ים אִ֥ישׁ אֶחָ֖ד לַשָּֽׁבֶט׃
καὶ ἤρεσεν ἐναντίον μου τὸ ῥῆ μὰ, καὶ ἔλαβον ἐξ ὑμῶν ιβ΄ ἄν·δρας, ἄνδρα ἕνα κατὰ φυλήν.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Cumque mihi sermo placuisset, misi ex vobis duodecim viros, singulos de tribubus suis.
El asunto me agradó. Tomé doce de sus hombres, un hombre por cada tribu.
Classic Spanish (Reina-Valera 1909)
Y el dicho me pareció bien: y tomé doce varones de vosotros, un varón por tribu:
The plan seemed good to me, so I selected twelve men from among you, one from each tribe.
✦ What the text says
Summary
Moses recalls that the proposal (to send scouts) seemed good to him, so he selected twelve men from among the people, one man for each tribe. The verse marks a transition from the people's suggestion to Moses' action of choosing representatives.
Key words
- va-yiTav ("and it was good", H3190) — qal verb with narrative vav, expressing sequential action: "and then it was good."
- be-'eiNai ("in my eyes", H5869I) — noun in dual construct form with 1st person suffix, an idiomatic expression meaning "in my view/opinion."
- ha-daVar ("the thing/matter", H1697I) — definite singular noun, the subject of the preceding verb; refers to the matter under discussion.
- va-'eKach ("and I took", H3947G) — qal verb with narrative vav, 1st person, continuing the narrative chain: "and then I took."
- ish 'eChad ("one man", H0376G + H0259) — singular noun with numeral, used distributively with la-Shavet ("to the tribe", H7626H) to express "one man per tribe."
What the text says
The verse opens with the idiomatic construction va-yiTav be-'eiNai ha-daVar — literally "and it was good in my eyes, the thing." The verb yiTav (H3190) agrees with the delayed subject ha-daVar (H1697I), a common Hebrew word order where the verb precedes its subject. The phrase be-'eiNai (H5869I), built from the dual noun for "eyes" plus the 1st person suffix (H9020), is a fixed idiom meaning "in my opinion" or "as I saw it," not a literal statement about eyesight.
The second clause is joined by another narrative vav: va-'eKach (H3947G), "and I took," continuing the first-person narrative voice established in yiTav. The object is introduced by mi-Kem ("from you," H9006+H9036), specifying that the twelve men came from the addressed group. The numeral construction sheNeim 'aSar ("two-plus-ten," H8147+H6240) modifies 'anaShim ("men," H0582), giving "twelve men." The final phrase ish 'eChad la-Shavet ("a man, one, to the tribe") uses apposition and distribution: ish (H0376G) and 'eChad (H0259) together specify "one man," and la-Shavet (H7626H), with the preposition-article combination la- (H9005), indicates "for/to each tribe," producing the distributive sense "one man per tribe."
Differences between versions
The LXX renders ha-daVar ("the thing," H1697I) as τὸ ῥῆμα ("the word/matter"), a close semantic match. The Vulgate paraphrases the opening idiom as "Cumque mihi sermo placuisset" ("and since the word had pleased me"), turning the Hebrew's verb-first construction into a subordinate temporal clause. Where the Hebrew has va-'eKach ("and I took," H3947G), the Vulgate uses "misi" ("I sent"), a different verb choice from the Hebrew's "took" and the LXX's ἔλαβον ("I took"), which matches the Hebrew more closely than the Vulgate does.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.