Numbers 9:8
וַיֹּאמֶר אֲלֵהֶם מֹשֶׁה עִמְדוּ וְאֶשְׁמְעָה מַה־יְצַוֶּה יְהוָה לָכֶֽם׃ פ
✦ Hebrew interlinear
Tap a word to see its entry
✦ The same verse in five languages
וַיֹּ֥אמֶר אֲלֵהֶ֖ם מֹשֶׁ֑ה עִמְד֣וּ וְאֶשְׁמְעָ֔ה מַה־יְצַוֶּ֥ה יְהוָ֖ה לָכֶֽם׃ פ
καὶ εἶπεν Μωυσῆς πρὸς αὐτούς Στῆτε αὐτοῦ, καὶ ἀκούσομαι τί ἐντελεῖται κύριος περὶ ὑμῶν.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Quibus respondit Moyses: State ut consulam quid præcipiat Dominus de vobis.
Moisés les respondió: “Esperen aquí, para que yo escuche lo que Yehová ordene respecto a ustedes”.
Classic Spanish (Reina-Valera 1909)
Y Moisés les respondió: Esperad, y oiré qué mandará Jehová acerca de vosotros.
“ Wait here until I find out what the LORD commands concerning you,” Moses replied.
✦ What the text says
Summary
Moses responds to a question from the people (context not shown in this verse alone) by telling them to wait while he inquires of Yehovah about what instruction will be given concerning them. The verse consists of a narrative introduction followed by Moses' short reported speech.
Key words
- va-yomer ("and he said", H0559) — qal narrative verb, marking the next event in the story sequence.
- 'imdu ("stand", H5975G) — qal imperative, plural masculine; a direct command addressed to the group.
- 'esh.me'ah ("let me hear", H8085G) — qal verb form, first person, expressing Moses' own intended action following the command to the people; the ah-ending gives it a resolve/purpose nuance ("so that I may hear").
- yetzavveh ("will he command", H6680) — piel imperfect, third person; the piel stem intensifies the verb "to command," and the imperfect aspect points to an action not yet completed, i.e. a future or pending instruction.
- lakhem ("to/for you", H9036 with H9005) — preposition plus second-person plural suffix, marking the people as the recipients of whatever Yehovah will command.
What the text says
The verse opens with the standard narrative formula va-yomer 'alehem Mosheh ("and Moses said to them"), which frames the following words as direct speech. The speech itself contains two commands in sequence: first 'imdu ("stand"), addressed to the group in the imperative, and then ve-'esh.me'ah ("and let me hear"), a first-person form describing Moses' own subsequent action. The structure is thus: "you (plural) — stand; and I — will hear."
The content of what Moses will hear is introduced by the interrogative mah ("what") followed by yetzavveh Yehovah lakhem ("Yehovah will command for/to you"). The piel stem of yetzavveh gives the verb an intensive or directive force appropriate to divine command, and the imperfect aspect indicates that the command is anticipated rather than already given — Moses does not yet know the content, only that an instruction from Yehovah is pending. The final phrase lakhem ties this future command specifically to the addressees, using a preposition (la-) with a pronominal suffix rather than a verb of concern or topic.
Differences between versions
The LXX renders the command as Στῆτε αὐτοῦ ("stand there"), adding a locative element (αὐτοῦ, "there") not present in the Hebrew 'imdu, which gives no locative specifier. Where the Hebrew closes with lakhem ("to/for you"), both the LXX (περὶ ὑμῶν, "concerning you") and the Vulgate (de vobis, "concerning you") use a preposition of topic/concern rather than the Hebrew's dative-like "to you."
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.