Numbers 7:41

וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן שְׁלֻמִיאֵל בֶּן־צוּרִֽישַׁדָּֽי׃ פ

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The same verse in five languages

Hebrew

וּלְזֶ֣בַח הַשְּׁלָמִים֮ בָּקָ֣ר שְׁנַיִם֒ אֵילִ֤ם חֲמִשָּׁה֙ עַתֻּדִ֣ים חֲמִשָּׁ֔ה כְּבָשִׂ֥ים בְּנֵי־שָׁנָ֖ה חֲמִשָּׁ֑ה זֶ֛ה קָרְבַּ֥ן שְׁלֻמִיאֵ֖ל בֶּן־צוּרִֽישַׁדָּֽי׃ פ

Greek (Septuagint)

καὶ εἰς θυσίαν σωτηρίου δαμάλεις δύο, κριοὺς πέντε, ἀμνάδας ἐνιαυσίας πέντε· τοῦτο τὸ δῶρον Σαλαμιὴλ υἱοῦ Σουρισαδαί.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Salamiel filii Surisaddai.

Spanish

y para el sacrificio de comunión, dos bueyes, cinco carneros, cinco machos cabríos y cinco corderos de un año. Esta fue la ofrenda de Selumiel, hijo de Zurisadai.

Classic Spanish (Reina-Valera 1909)

Y para sacrificio de paces, dos bueyes, cinco carneros, cinco machos de cabrío, cinco corderos de un año. Esta fué la ofrenda de Selumiel, hijo de Zurisaddai.

English

and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Shelumiel son of Zurishaddai.

What the text says

Summary

Numbers 7:41 lists the animals brought by Shelumiel son of Zurishaddai for the zevach ha-shelamim ("sacrifice of peace offerings"): two oxen, five rams, five goats, and five yearling lambs. The verse closes with a formulaic identification of this gift as his personal offering.

Key words

  • Ze.vach ("sacrifice of", H2077) — construct noun linking to ha.shelaMim, forming "sacrifice of the peace offerings"; the construct state ties the two nouns into one phrase naming the offering type.
  • she.la.Mim ("peace offerings", H8002) — masculine plural noun with definite article, naming the specific category of sacrifice among the several types offered by the tribal leaders.
  • cha.mi.Shah ("five", H2568) — cardinal number repeated three times (lines 9, 11, 15), each time governing a different plural noun (goats, lambs) or following it (rams), showing the number precedes or follows depending on the noun counted.
  • be.nei- ("sons of", H1121H) — construct plural noun forming the idiom "sons of a year" (be.nei-shaNah), meaning yearling animals, a construct chain expressing age.
  • ka.re.Ban ("offering of", H7133A) — construct noun introduced by the demonstrative zeh ("this", H2088), forming the closing formula "this is the offering of X."

What the text says

The verse is structured as a list of sacrificial animals introduced by the phrase u.le.Zevach ha.shelaMim ("and for the sacrifice of the peace offerings"), using the preposition le (H9005, "to/for") to indicate purpose. Each animal type follows in sequence — baKar ("oxen", H1241) with the number sheNayim ("two", H8147) placed after the noun; then eiLim ("rams", H352A), atuDim ("goats", H6260), and kevaSim ("lambs", H3532), each followed by its own occurrence of chamiShah ("five", H2568). This pattern shows Hebrew numerals typically following the noun they count, rather than preceding it as in English.

The phrase benei-shaNah ("sons of a year", H1121H + H8141) is a construct expression meaning animals in their first year, applied here to the lambs. The verse ends with the demonstrative zeh ("this", H2088) functioning as a pointer word introducing the summary clause korban Shelumiel ben-Tzurishaddai ("the offering of Shelumiel son of Zurishaddai"), a construct chain naming the offerer and his father.

Differences between versions

The LXX renders she.la.Mim ("peace offerings", H8002) as σωτηρίου ("of salvation/deliverance"), a different semantic emphasis than the Hebrew "peace." The LXX also translates baKar ("oxen", H1241) as δαμάλεις ("heifers," feminine), whereas the Hebrew term is grammatically common gender without specifying sex, and the Vulgate uses boves ("oxen," matching more closely the general Hebrew sense). For kevaSim ("lambs", H3532), the LXX uses ἀμνάδας ("ewe lambs," feminine), while the Hebrew and Vulgate (agnos) do not specify sex.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.