Numbers 3:45

קַח אֶת־הַלְוִיִּם תַּחַת כָּל־בְּכוֹר בִּבְנֵי יִשְׂרָאֵל וְאֶת־בֶּהֱמַת הַלְוִיִּם תַּחַת בְּהֶמְתָּם וְהָיוּ־לִי הַלְוִיִּם אֲנִי יְהוָֽה׃

Hebrew interlinear

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The same verse in five languages

Hebrew

קַ֣ח אֶת־הַלְוִיִּ֗ם תַּ֤חַת כָּל־בְּכוֹר֙ בִּבְנֵ֣י יִשְׂרָאֵ֔ל וְאֶת־בֶּהֱמַ֥ת הַלְוִיִּ֖ם תַּ֣חַת בְּהֶמְתָּ֑ם וְהָיוּ־לִ֥י הַלְוִיִּ֖ם אֲנִ֥י יְהוָֽה׃

Greek (Septuagint)

Λάβετε τοὺς Λευείτας ἀντὶ πάντων τῶν πρωτοτόκων τῶν υἱῶν Ἰσραήλ, καὶ τὰ κτήνη τῶν Λευειτῶν ἀντὶ τῶν κτηνῶν αὐτῶν, κα ἔσονται ἐμοὶ οἱ Λευεῖται· ἐγὼ Κύριος.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Tolle Levitas pro primogenitis filiorum Israël, et pecora Levitarum pro pecoribus eorum, eruntque Levitæ mei. Ego sum Dominus.

Spanish

“Toma a los levitas en lugar de todos los primogénitos de los hijos de Israel, y el ganado de los levitas en lugar de su ganado; y los levitas serán míos. Yo soy Yehová.

Classic Spanish (Reina-Valera 1909)

Toma los Levitas en lugar de todos los primogénitos de los hijos de Israel, y los animales de los Levitas en lugar de sus animales; y los Levitas serán míos: Yo Jehová.

English

“ Take the Levites in place of all the firstborn of Israel, and the livestock of the Levites in place of their livestock. The Levites belong to Me; I am the LORD.

What the text says

Summary

God commands Moses to take the Levites (H3881) in place of all the firstborn among the sons of Israel, and the livestock of the Levites in place of the livestock of the Israelites. The verse closes with a declaration that the Levites will belong to Yehovah, followed by the self-identification formula "I am Yehovah."

Key words

  • kach ("take", H3947G) — qal imperative, 2nd masculine singular: a direct command addressed to Moses, opening the verse as an instruction to be carried out.
  • Tachat ("in place of", H8478H) — masculine singular noun in construct state, appearing twice (positions 5 and 16); it establishes a relation of substitution, first between Levites and firstborn, then between the livestock of each group.
  • bekhor ("firstborn", H1060) — masculine singular noun, governed by kol ("every", H3605) in construct, meaning "every firstborn," specifying the totality of firstborns being replaced.
  • hayu ("they will belong", H1961) — qal sequential perfect, 3rd person plural: continues the narrative sequence begun by the imperative, marking the resulting state after the substitution is enacted.
  • 'ani Yehovah ("I [am] Yehovah", H0589 + H3068G) — personal pronoun followed by the divine name, forming a closing self-identification without a copula verb, typical of formulaic declarations in this material.

What the text says

The verse is built on a double substitution structure marked twice by tachat (H8478H): the Levites replace the firstborn bekhor (H1060) among the bene Yisra'el ("sons of Israel", H1121G + H3478), and the livestock of the Levites replace the livestock of the Israelites, using the construct noun behemat ("livestock of", H0929) on both sides of the equation. The syntax pairs person-for-person and animal-for-animal substitution in parallel clauses joined by the conjunction ve ("and", H9002).

The verb hayu (H1961), formed as a sequential perfect continuing the initial imperative kach (H3947G), shifts the sentence from command to resulting state: once the substitution is carried out, the Levites "will belong" to the speaker, expressed through the prepositional phrase li ("to me", H9005+H9030) rather than a possessive construct noun. The verse ends with the independent personal pronoun 'ani ("I", H0589) directly followed by the name Yehovah (H3068G), a nominal (verbless) self-identification clause.

Differences between versions

The LXX renders the initial imperative in the plural (Λάβετε, "take" pl.) where the Hebrew kach (H3947G) is singular, addressing a group rather than an individual. The Vulgate follows the Hebrew singular with Tolle ("take", sing.). The Vulgate also adds sum ("I am") explicitly in "Ego sum Dominus," making the verbless Hebrew clause 'ani Yehovah into a full verbal predicate, a feature the Hebrew construction does not contain.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.