Numbers 18:20
וַיֹּאמֶר יְהוָה אֶֽל־אַהֲרֹן בְּאַרְצָם לֹא תִנְחָל וְחֵלֶק לֹא־יִהְיֶה לְךָ בְּתוֹכָם אֲנִי חֶלְקְךָ וְנַחֲלָתְךָ בְּתוֹךְ בְּנֵי יִשְׂרָאֵֽל׃ ס
✦ Hebrew interlinear
Tap a word to see its entry
✦ The same verse in five languages
וַיֹּ֨אמֶר יְהוָ֜ה אֶֽל־אַהֲרֹ֗ן בְּאַרְצָם֙ לֹ֣א תִנְחָ֔ל וְחֵ֕לֶק לֹא־יִהְיֶ֥ה לְךָ֖ בְּתוֹכָ֑ם אֲנִ֤י חֶלְקְךָ֙ וְנַחֲלָ֣תְךָ֔ בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃ ס
καὶ ἐλάλησεν κύριος πρὸς Ἀαρών Ἐν τῇ γῇ αὐτῶν οὐ κληρονομήσεις, καὶ μερὶς οὐκ ἔσται σοι ἐν αὐτοῖς, ὅτι ἐγὼ μερίς σου καὶ κληρονομία σου ἐν μέσῳτῶν υἱῶν Ἰσραήλ.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Dixitque Dominus ad Aaron: In terra eorum nihil possidebitis, nec habebitis partem inter eos: ego pars et hæreditas tua in medio filiorum Israël.
Yehová le dijo a Aarón: “No tendrás herencia en la tierra de ellos, ni se te dará ninguna porción entre ellos. Yo soy tu porción y tu herencia entre los hijos de Israel.
Classic Spanish (Reina-Valera 1909)
Y Jehová dijo á Aarón: De la tierra de ellos no tendrás heredad, ni entre ellos tendrás parte: Yo soy tu parte y tu heredad en medio de los hijos de Israel.
Then the LORD said to Aaron, “ You will have no inheritance in their land, nor will you have any portion among them. I am your portion and your inheritance among the Israelites.
✦ What the text says
Summary
Yehovah tells Aaron that he will not receive a landed inheritance or a share of property among the Israelites. Instead, Yehovah himself declares that he is Aaron's chelek ("share") and nachalah ("inheritance") in the midst of the people of Israel.
Key words
- 'ar.Tza ("land", H0776G) — feminine singular construct noun with 3mp suffix ("their"), specifying the land that will not go to Aaron.
- tin.Chal ("you will have an inheritance", H5157) — qal imperfect, 2ms, expressing a future/ongoing negated action ("you will not inherit").
- Che.lek ("a share", H2506A) — masculine singular noun, first used absolutely, then repeated in construct form (chel.ke.kha, "your share") to describe what Yehovah himself becomes for Aaron.
- na.cha.La.te.kha ("your inheritance", H5159) — feminine singular construct noun with 2ms suffix, paired with chel.ke.kha to form a double designation of Yehovah's relationship to Aaron.
- 'a.Ni ("I", H0589) — independent personal pronoun, placed emphatically before the predicate nouns, marking Yehovah as the subject who "is" the share and inheritance.
What the text says
The verse is built on a contrast between negated nouns of possession ('ar.Tza, "their land"; Che.lek, "a share") and the affirmed identity of Yehovah as Aaron's chelek and nachalah. The Hebrew places the negation lo' ("not", H3808) before both the verb tin.Chal and the noun-verb pair Che.lek...yih.Yeh ("it will belong"), creating a parallel structure: "in their land you will not inherit" / "and a share will not belong to you among them." This double negation is answered by the emphatic pronoun 'a.Ni ("I") opening the final clause, which shifts the grammatical subject from Aaron's absence of possession to Yehovah's own presence as possession.
The construct chain chel.ke.kha ("your share") and na.cha.La.te.kha ("your inheritance") uses the same root nouns denied to Aaron earlier (Che.lek, "share") but now attaches them directly to Yehovah through the pronoun 'a.Ni. Grammatically, this creates an identity statement: Yehovah occupies the syntactic slot of the noun that Aaron will not receive from the land. The phrase be.Tokh be.Nei Yis.ra.'El ("in the midst of the sons of Israel", H8432, H1121G) locates this share spatially — not in territorial land, but within the community of Israel itself.
Differences between versions
The LXX renders bə-'artzam ("in their land") as ἐν τῇ γῇ αὐτῶν, matching the Hebrew closely, and adds ὅτι ("because") before the final clause, making the causal link explicit where the Hebrew simply juxtaposes the statements. The Vulgate's nihil possidebitis ("you will possess nothing") intensifies the negation with nihil ("nothing") compared to the Hebrew's simple negated verb lo' tin.Chal ("you will not inherit"), and pars et haereditas tua mirrors the double noun structure of chel.ke.kha and na.cha.La.te.kha without the emphatic pronoun 'a.Ni rendered separately, since Latin verb agreement absorbs the pronoun.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.