Numbers 11:30

וַיֵּאָסֵף מֹשֶׁה אֶל־הַֽמַּחֲנֶה הוּא וְזִקְנֵי יִשְׂרָאֵֽל׃

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The same verse in five languages

Hebrew

וַיֵּאָסֵ֥ף מֹשֶׁ֖ה אֶל־הַֽמַּחֲנֶ֑ה ה֖וּא וְזִקְנֵ֥י יִשְׂרָאֵֽל׃

Greek (Septuagint)

καὶ ἀπῆλθεν Μωυσῆς εἰς τὴν παρεμβολήν, αὐτὸς καὶ οἱ πρεσβύτεροι Ἰσραὴλ.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Reversusque est Moyses, et majores natu Israël in castra.

Spanish

Después, Moisés y los ancianos de Israel regresaron al campamento.

Classic Spanish (Reina-Valera 1909)

Y recogióse Moisés al campo, él y los ancianos de Israel.

English

Then Moses returned to the camp, along with the elders of Israel. The Quail and the Plague

What the text says

Summary

Numbers 11:30 reports that Moses returned to the camp, accompanied by the elders of Israel. The verse marks the end of the prophetic episode where the spirit of prophecy had rested on the seventy elders, closing that scene with Moses' withdrawal.

Key words

  • ya'aseph — from asaph ("to gather", H0622), niphal (reflexive/passive) form: "he gathered himself" — the grammatical voice frames the action as Moses being drawn back or gathering himself in, rather than a plain active "he went."
  • Mosheh ("Moses", H4872) — proper name, subject of the verb, singular.
  • machaneh ("camp", H4264) — feminine singular noun with the definite article ha (H9009), marking the specific, known camp.
  • hu' ("he", H1931) — independent personal pronoun placed right after the prepositional phrase, resuming and emphasizing Moses as subject before the coordinate subject is added.
  • ziqnei ("elders of", H2205G) — construct plural form, syntactically bound to Yisra'el ("Israel", H3478), meaning "elders belonging to Israel."

What the text says

The Hebrew clause opens with the narrative va (H9001) attached to the niphal verb ya'aseph, giving the classic "and then he gathered himself" sequencing of biblical narrative. The niphal stem of asaph (H0622) is reflexive/passive in form: literally "he was gathered" or "he gathered himself," a nuance distinct from a simple active "he went" or "he returned." This suggests Moses' movement back to the camp is expressed through a verb whose base sense elsewhere denotes collecting or bringing together, here applied reflexively to his own person.

After the verb and the prepositional phrase 'el-hammachaneh ("to the camp"), the independent pronoun hu' (H1931) re-states the subject "he," before the coordinate subject ve-ziqnei Yisra'el ("and the elders of Israel") is added. This construction places Moses grammatically first and distinctly, with the elders joined afterward as a second, construct-based subject (ziqnei + Yisra'el), rather than the two being fused into a single compound subject from the start of the sentence.

Differences between versions

The LXX renders the verb as apēlthen ("he went away/departed"), an active verb, where the Hebrew uses the niphal (reflexive/passive) ya'aseph ("he gathered himself"). The Vulgate uses reversusque est ("and he returned"), also active, and additionally shifts the sentence structure by placing "Moses, and the elders of Israel" together as a single subject phrase before the verb "in castra" ("into the camp"), differing from the Hebrew's arrangement where the pronoun hu' separates Moses from the elders after the verb and prepositional phrase.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.