Numbers 10:33
וַיִּסְעוּ מֵהַר יְהוָה דֶּרֶךְ שְׁלֹשֶׁת יָמִים וַאֲרוֹן בְּרִית־יְהוָה נֹסֵעַ לִפְנֵיהֶם דֶּרֶךְ שְׁלֹשֶׁת יָמִים לָתוּר לָהֶם מְנוּחָֽה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיִּסְעוּ֙ מֵהַ֣ר יְהוָ֔ה דֶּ֖רֶךְ שְׁלֹ֣שֶׁת יָמִ֑ים וַאֲר֨וֹן בְּרִית־יְהוָ֜ה נֹסֵ֣עַ לִפְנֵיהֶ֗ם דֶּ֚רֶךְ שְׁלֹ֣שֶׁת יָמִ֔ים לָת֥וּר לָהֶ֖ם מְנוּחָֽה׃
Καὶ ἐξῆραν ἐκ τοῦ ὄρους Τυρίου ὁδὸν τριῶν ἡμερῶν· κοὶ ἡ κιβωτὸς τῆς διαθήκης κυρίου προεπορεύετο προτέρα αὐτῶν ὁδὸν τριῶν ἡμερῶν, κατασκέψασθαι αὐτοῖς ἀνάπαυσιν.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Profecti sunt ergo de monte Domini viam trium dierum, arcaque fœderis Domini præcedebat eos, per dies tres providens castrorum locum.
Partieron del monte de Yehová e hicieron un viaje de tres días. El arca del pacto de Yehová iba delante de ellos durante los tres días de viaje, para buscarles un lugar donde descansar.
Classic Spanish (Reina-Valera 1909)
Así partieron del monte de Jehová camino de tres días; y el arca de la alianza de Jehová fué delante de ellos camino de tres días, buscándoles lugar de descanso.
So they set out on a three-day journey from the mountain of the LORD, with the ark of the covenant of the LORD traveling ahead of them for those three days to seek a resting place for them.
✦ What the text says
Summary
Numbers 10:33 narrates the departure of the Israelites from the mountain of Yehovah on a three-day journey, during which the ark of the covenant travels ahead of them to seek out a resting place for them.
Key words
- va-yis'u ("and they set out", H5265) — qal narrative verb form (vav-consecutive), marking the sequential action that begins the verse.
- Har Yehovah ("mountain of Yehovah", H2022G construct + H3068G) — construct chain identifying the specific mountain as belonging to Yehovah.
- noSea' ("setting out / journeying", H5265) — qal participle, describing the ark's action as ongoing/continuous rather than a single completed event like the finite verb in word 2.
- li-fnei-hem ("before them", H6440G construct + H9028 suffix) — construct noun with pronominal suffix, literally "to the face of them," positioning the ark spatially ahead of the people.
- la-tur ("to seek out", H8446) — qal infinitive construct with prefixed preposition la, expressing purpose ("in order to seek").
What the text says
The verse divides into two parallel clauses, each containing the phrase derekh shelo'shet yamim ("a journey of three days", H1870L construct + H7969 construct + H3117G), repeated at the end of both halves. The first clause uses the finite verb va-yis'u ("they set out") to describe the people's departure from Har Yehovah ("mountain of Yehovah"). The second clause shifts to a participle, noSea' ("setting out"), to describe the ark's movement — this grammatical shift from finite verb to participle marks a change in narrative focus, presenting the ark's journey as a continuous or simultaneous action alongside the people's departure, rather than a separate discrete event.
The ark is introduced through the construct chain 'aron berit-Yehovah ("ark of the covenant of Yehovah", H0727 construct + H1285 construct + H3068G), stacking three nouns in sequence to specify exactly whose covenant and whose ark is meant. The purpose clause at the end, la-tur lahem menuchah ("to seek out for them a resting place"), uses the infinitive la-tur ("to seek out", H8446) followed by the preposition-plus-suffix lahem ("for them", H9005 + H9038) and the noun menuchah ("a resting place", H4496H), stating the goal of the ark's advance journey.
Differences between versions
The LXX renders Har Yehovah ("mountain of Yehovah") as "τοῦ ὄρους Τυρίου" ("the mountain of Tyrios"), substituting a proper name where the Hebrew has the divine name Yehovah (H3068G) in construct with "mountain." The Vulgate follows the Hebrous more closely with "de monte Domini" ("from the mountain of the Lord"). The LXX also adds "προτέρα αὐτῶν" ("ahead of them," repeating the spatial sense) alongside "προεπορεύετο" ("was going before"), an expansion not present as a separate word in the Hebrew, which uses only the single construct phrase li-fneihem ("before them").
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.