Genesis 43:10
כִּי לוּלֵא הִתְמַהְמָהְנוּ כִּֽי־עַתָּה שַׁבְנוּ זֶה פַעֲמָֽיִם׃
✦ Hebrew interlinear
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✦ The same verse in five languages
כִּ֖י לוּלֵ֣א הִתְמַהְמָ֑הְנוּ כִּֽי־עַתָּ֥ה שַׁ֖בְנוּ זֶ֥ה פַעֲמָֽיִם׃
εἰ μὴ γὰρ ἐβραδύναμὲν, ἤδη ἂν ὑπεστρέψαμεν δίς.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Si non intercessisset dilatio, jam vice alter venissemus.
La verdad es que, si no nos hubiéramos demorado tanto, ¡ya habríamos ido y regresado dos veces!”
Classic Spanish (Reina-Valera 1909)
Que si no nos hubiéramos detenido, cierto ahora hubiéramos ya vuelto dos veces.
If we had not delayed, we could have come and gone twice by now.”
✦ What the text says
Summary
Judah states a counterfactual condition: if the brothers had not delayed their journey, they would already have made the trip to Egypt and back twice. The sentence uses two conditional/emphatic particles and paired perfect-tense verbs to express what would have happened under different circumstances.
Key words
- lulé ("if not", H3884) — a conditional particle specifically used for counterfactual conditions (contrary to fact), distinct from a simple "if."
- hitmahmahnu ("we had delayed", H4102) — hithpael stem, perfect aspect, 1st person plural; the hithpael form here carries a reflexive/self-involved nuance ("we delayed ourselves" / "we lingered"), marking the hypothetical cause.
- ki ("for", H3588A) — appears twice in the verse (positions 1 and 4), functioning as a subordinating particle that introduces and reinforces the logical connection between clauses.
- shavnu ("we have returned", H7725G) — qal stem, perfect aspect, 1st person plural; the simple (non-reflexive) stem contrasts with the hithpael verb above, marking the hypothetical result.
- zeh pa'amayim ("this two times", H2088 + H6471) — pa'amayim is a feminine dual noun literally meaning "two times/twice"; combined with the demonstrative zeh ("this"), it forms an idiomatic expression for "by now, twice already."
What the text says
The Hebrew sentence is built as a counterfactual conditional with two linked clauses, each introduced by a form of ki (H3588A). The first ki functions together with lulé (H3884) to set up the protasis: "for if we had not delayed" — using the hithpael perfect hitmahmahnu (H4102) to describe the (unrealized) condition. The second ki, paired with the adverb 'atah ("now", H6258), introduces the apodosis: "for now we would have returned." The shift from the hithpael verb (delaying) to the qal verb shavnu (H7725G, returning) marks a grammatical contrast between the hypothetical cause and the hypothetical effect, both expressed in the perfect aspect — a form Biblical Hebrew uses for counterfactual past situations even though the events never occurred.
The closing phrase zeh pa'amayim (H2088 + H6471) uses the dual noun pa'amayim ("two times") with the demonstrative zeh ("this") to produce an idiom equivalent to "twice by now" or "twice already," emphasizing how much time has been lost.
Differences between versions
The LXX renders the two Hebrew ki clauses with εἰ μὴ γὰρ ("for if not") and a single γάρ, collapsing the double particle structure into one causal marker plus a conditional. The Vulgate similarly simplifies to a single "Si non... jam," not reproducing the repeated ki. Where the Hebrew has the idiom zeh pa'amayim ("this two times"), the LXX has δίς ("twice") and the Vulgate has "vice altera" ("a second time"), both losing the demonstrative zeh present in the Hebrew.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.