Genesis 41:42
וַיָּסַר פַּרְעֹה אֶת־טַבַּעְתּוֹ מֵעַל יָדוֹ וַיִּתֵּן אֹתָהּ עַל־יַד יוֹסֵף וַיַּלְבֵּשׁ אֹתוֹ בִּגְדֵי־שֵׁשׁ וַיָּשֶׂם רְבִד הַזָּהָב עַל־צַוָּארֽוֹ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיָּ֨סַר פַּרְעֹ֤ה אֶת־טַבַּעְתּוֹ֙ מֵעַ֣ל יָד֔וֹ וַיִּתֵּ֥ן אֹתָ֖הּ עַל־יַ֣ד יוֹסֵ֑ף וַיַּלְבֵּ֤שׁ אֹתוֹ֙ בִּגְדֵי־שֵׁ֔שׁ וַיָּ֛שֶׂם רְבִ֥ד הַזָּהָ֖ב עַל־צַוָּארֽוֹ׃
καἰ D περιελόμενος Φαραὼ τὸν δακτύλιον ἀπὸ τῆς χειρὸς αὐτοῦ περιέθηκεν αὐτὸν ἐπὶ τὴν χεῖρα ἸωσήΦ, καὶ ἐνέδυσεν αὐτὸν στολὴν βυσ σίνην, καὶ περιέθηκεν κλοιὸν χρυσοῦν περὶ τὸν τράχηλον αὐτοῦ·
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Tulitque annulum de manu sua, et dedit eum in manu ejus: vestivitque eum stola byssina, et collo torquem auream circumposuit.
Luego, el faraón se quitó el anillo con su sello oficial y se lo puso a José en la mano. Lo mandó vestir con ropas de lino fino y le puso un collar de oro en el cuello.
Classic Spanish (Reina-Valera 1909)
Entonces Faraón quitó su anillo de su mano, y púsolo en la mano de José, é hízole vestir de ropas de lino finísimo, y puso un collar de oro en su cuello;
Then Pharaoh removed the signet ring from his finger, put it on Joseph ’s finger, clothed him in garments of fine linen, and placed a gold chain around his neck.
✦ What the text says
Summary
The verse narrates four consecutive actions by Pharaoh toward Joseph: he removed his signet-ring from his own hand and placed it on Joseph's hand, he clothed him in fine linen garments, and he put a gold chain on his neck. The verse is built as a chain of sequential narrative verbs describing Pharaoh's investiture of Joseph.
Key words
- va-yasar ("and he removed", H5493G) — hiphil (causative) narrative verb; Pharaoh causes the ring to be taken off, opening the sequence of actions.
- tabba't-o ("his signet-ring", H2885) — feminine singular noun in construct with the following suffix, referring to the personal seal-ring worn on the hand.
- yad-o ("his hand", H3027G) — construct-form noun with suffix, repeated twice in the verse (Pharaoh's hand, then Joseph's hand), marking the transfer of the ring from one to the other.
- va-yalbesh ("and he clothed", H3847) — hiphil (causative) narrative verb; Pharaoh causes Joseph to be dressed, the second act of the sequence.
- begdei-shesh ("garments of fine linen", H0899B + H8336B) — construct chain, masculine plural noun bound to "fine linen," specifying the material of the clothing given.
What the text says
The verse is structured entirely through the Hebrew narrative vav-consecutive pattern: four verbs — va-yasar ("he removed"), va-yitten ("he set", H5414H), va-yalbesh ("he clothed"), va-yasem ("he put", H7760H) — each introduced by the narrative vav (H9001), producing a chain of sequential completed actions ("and then... and then..."). This grammatical form conveys a rapid, unbroken succession of ceremonial gestures performed by Pharaoh.
The construct chains are notable: tabba't-o ("his signet-ring") and yad-o ("his hand") appear twice, first for Pharaoh (me-'al yad-o, "from upon his hand") and then for Joseph ('al-yad Yosef, "upon the hand of Joseph"), so the same noun yad ("hand", H3027G) marks both the origin and destination of the ring, reinforcing the notion of a direct transfer between the two hands. Similarly, revid ha-zahav ("the chain of the gold") uses a construct form followed by the definite article on the second noun, a common Hebrew construction where definiteness is marked on the final element of the chain rather than the first.
The object marker 'et (H0853) appears three times (verses 4, 13/14, 20/21) without independent translation value, marking the ring, the pronoun "it," and Joseph respectively as direct objects of the verbs — a grammatical feature untranslatable in English or Spanish but structurally present in the Hebrew syntax.
Differences between versions
The LXX renders tabba't ("signet-ring") with daktylion and describes Pharaoh's action with perielomenos ("having taken off") and periethēken ("he put around"), using verbs of encircling rather than the Hebrew's more general "remove/give" verbs. The Vulgate uses tulit ("he took") and dedit ("he gave") for the ring exchange, and circumposuit ("he placed around") for the neck chain — paralleling the Hebrew's va-yasem ("he put", H7760H) but adding the notion of encircling not explicit in the Hebrew verb itself.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.