Exodus 34:8

וַיְמַהֵר מֹשֶׁה וַיִּקֹּד אַרְצָה וַיִּשְׁתָּֽחוּ׃

Hebrew interlinear

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The same verse in five languages

Hebrew

וַיְמַהֵ֖ר מֹשֶׁ֑ה וַיִּקֹּ֥ד אַ֖רְצָה וַיִּשְׁתָּֽחוּ׃

Greek (Septuagint)

καὶ σπεύσας Μωσῆς κύψας ἐπὶ τὴν γῆν πρόσ’

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Festinusque Moyses, curvatus est pronus in terram, et adorans

Spanish

De inmediato, Moisés se inclinó hasta tocar el suelo con la frente y lo adoró.

Classic Spanish (Reina-Valera 1909)

Entonces Moisés, apresurándose, bajó la cabeza hacia el suelo y encorvóse;

English

Moses immediately bowed down to the ground and worshiped.

What the text says

Summary

Exodus 34:8 narrates that Moses, immediately following the divine proclamation, acted quickly to lower his body to the ground in a gesture of prostration. The verse contains three consecutive verbs describing a rapid physical sequence.

Key words

  • yəmahēr ("he hurried", H4116A) — piel (intensive) stem, narrative form; expresses that the action was done with speed or urgency, not merely "then he did."
  • Mosheh ("Moses", H4872) — proper noun, subject of all three verbs in the sequence.
  • yiqqōd ("he bowed low", H6915) — qal (simple) stem, narrative form; denotes a downward bending of the head or body.
  • artzah ("[the] ground", H776G + directional he) — the directional suffix -ah marks motion "toward" the ground, showing the orientation of the bowing action rather than static location.
  • yishtaḥu ("he bowed down", H7812) — hishtaphel-type stem, narrative form; describes a full prostration movement, distinct from the preceding yiqqōd.

What the text says

The Hebrew sentence is built entirely on narrative vav-consecutive verb forms (H9001), which chain three actions in tight sequence: va-yəmahēr ("and he hurried"), va-yiqqōd ("and he bowed low"), va-yishtaḥu ("and he bowed down"). This chaining structure presents the actions as immediate and continuous rather than as separate, spaced events — the narrative vav creates a "and then... and then..." flow characteristic of Biblical Hebrew storytelling.

The verb yəmahēr uses the piel stem, which in Biblical Hebrew often carries an intensive or emphatic nuance compared to the simple qal stem — here conveying that Moses' action was swift or urgent. The following two verbs, yiqqōd and yishtaḥu, both describe bodily lowering but use different roots and stems: yiqqōd (qal) denotes bending or bowing the head/body, while yishtaḥu (hishtaphel-type) denotes a fuller prostration. The directional he suffix attached to artzah ("ground") specifies that the bowing is oriented toward the ground, reinforcing the downward physical trajectory of the gesture. The sentence has no stated object of the bowing within this verse itself — the three verbs simply describe Moses' physical posture and speed of movement.

Differences between versions

The LXX (Septuagint) renders the sequence with participles (speusas, "hastening"; kypsas, "bowing") followed by a preposition epi tēn gēn ("upon the earth"), structuring the action as attendant circumstances of a main verb rather than as a chain of independent finite verbs as in the Hebrew. The Vulgate similarly uses participial/adjectival forms (Festinusque, curvatus est pronus, adorans), which groups the hurrying and bowing into a single descriptive clause, differing from the Hebrew's three sequential narrative verbs.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.