Deuteronomy 12:10
וַעֲבַרְתֶּם אֶת־הַיַּרְדֵּן וִֽישַׁבְתֶּם בָּאָרֶץ אֲשֶׁר־יְהוָה אֱלֹהֵיכֶם מַנְחִיל אֶתְכֶם וְהֵנִיחַ לָכֶם מִכָּל־אֹיְבֵיכֶם מִסָּבִיב וִֽישַׁבְתֶּם־בֶּֽטַח׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַעֲבַרְתֶּם֮ אֶת־הַיַּרְדֵּן֒ וִֽישַׁבְתֶּ֣ם בָּאָ֔רֶץ אֲשֶׁר־יְהוָ֥ה אֱלֹהֵיכֶ֖ם מַנְחִ֣יל אֶתְכֶ֑ם וְהֵנִ֨יחַ לָכֶ֧ם מִכָּל־אֹיְבֵיכֶ֛ם מִסָּבִ֖יב וִֽישַׁבְתֶּם־בֶּֽטַח׃
καὶ διαβήσεσθε τὸν Ἰορδάνην, καὶ κατοικήσετε ἐπὶ τῆς γῆς ἧς κύριος ὁ θεὸς ἡμῶν κατακληρονομεῖ ὑμῖν, καὶ καταπαύσει ὑμᾶς ἀπὸ πάντων τῶν ἐχθρῶν ὑμῶν τῶν κύκλῳ, καὶ κατοικήσετε μετὰ ἀσφαλίας.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Transibitis Jordanem, et habitabitis in terra, quam Dominus Deus vester daturus est vobis, ut requiescatis a cunctis hostibus per circuitum: et absque ullo timore habitetis
Pero pasarán el Jordán y habitarán en la tierra que Yehová su Dios les hace heredar, y él los hará descansar de todos sus enemigos que los rodean, para que habiten con seguridad,
Classic Spanish (Reina-Valera 1909)
Mas pasaréis el Jordán, y habitaréis en la tierra que Jehová vuestro Dios os hace heredar, y él os dará reposo de todos vuestros enemigos alrededor, y habitaréis seguros.
When you cross the Jordan and live in the land that the LORD your God is giving you as an inheritance, and He gives you rest from all the enemies around you and you dwell securely,
✦ What the text says
Summary
The verse describes a future sequence of events: crossing the Jordan, settling in the land, receiving rest from surrounding enemies, and dwelling in security. The land is identified as what Yehovah, God of the people, is giving as an inheritance.
Key words
- 'a.var.Tem ("you will pass over", H5674A) — qal sequential perfect, 2nd person masculine plural, continuing a chain of future actions initiated earlier in the passage.
- man.Chil ("[is] giving as an inheritance", H5157) — hiphil (causative) participle, masculine singular, describing Yehovah as the one actively causing the people to inherit; the participle form marks this as an ongoing or characteristic action rather than a single completed event.
- he.Ni.ach ("he will give rest", H5117) — hiphil sequential perfect, 3rd person masculine singular, causative form indicating Yehovah is the agent who produces "rest" for the people.
- 'o.ye.vei. ("enemies", H0341) — qal participle, masculine plural construct, literally "the ones being hostile," grammatically linked to the following suffix "your" (Khem, H9026).
- Be.tach ("security", H0983) — masculine singular noun, used adverbially at the end of the clause to describe the manner of dwelling.
What the text says
The verse is built as a chain of four sequential perfect verbs joined by the narrative va/vi ("and", H9001): 'a.var.Tem ("you will pass over"), shav.Tem ("you will dwell"), he.Ni.ach ("he will give rest"), and shav.tem ("you will dwell") again. This grammatical chaining (the "sequential perfect" construction) presents the actions as a linked sequence of future events rather than isolated statements — crossing leads to dwelling, which is followed by rest, which results in dwelling securely. The repetition of shav.Tem/shav.tem ("you will dwell", H3427) at both the second and second-to-last positions frames the "rest" clause as the condition that transforms mere dwelling into secure dwelling.
The relative clause "which Yehovah your God is giving as an inheritance" uses the participle man.Chil (H5157), a hiphil form built from the root meaning "to inherit," here in its causative sense "to cause to inherit." As a participle, it presents Yehovah's giving as a continuous or defining characteristic tied to the land, rather than a single past act. Similarly, he.Ni.ach (H5117) is a hiphil form of a root related to rest, again framing Yehovah as the causer of the people's rest from enemies.
The phrase "from all your enemies around" uses 'o.ye.vei.Khem (H0341 + H9026), a construct chain literally "enemies of you," modified by mi.sa.Viv ("from round about", H5439G), indicating enemies positioned on every side.
Differences between versions
The LXX renders man.Chil ("is giving as an inheritance") with the present tense verb κατακληρονομεῖ, matching the participial, ongoing sense of the Hebrew. The Vulgate instead uses a future periphrastic, "daturus est" ("is about to give"), shifting the nuance toward a future single act rather than a continuous characteristic. The Vulgate also renders Be.tach ("security") as "absque ullo timore" ("without any fear"), an interpretive expansion not present as a separate lexical item in the Hebrew, which simply states "security" as a noun modifying the dwelling.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.